The Rose That Grew From Concrete

Did you hear about the rose that grew
from a crack in the concrete?
Proving nature’s law is wrong it
learned to walk with out having feet.
Funny it seems, but by keeping it’s dreams,
it learned to breathe fresh air.
Long live the rose that grew from concrete
when no one else ever cared.

Tupac Shakur

Extreme Ownership: How U.S. Navy SEALs Lead and Win

Author: Jocko Willink, Leif Babin
Rating: 9/10
Last Read: September 2016

Quick Summary:  This book is absolutely packed with actionable advice for leading teams and improving yourself.  While the book does include war stories to illustrate the authors’ points, the principles are timeless and worth reading even for those who aren’t interested in military subject matters.  

The core of the book: take ownership of yourself and the success of your team.  Detach, kill your ego, and don’t blame others for failure.  Instead, look at how you can improve the situation, communicate better, and clearly prioritize goals so your team members up and down the chain of command fully understand the situation.

This book made me take a hard look at myself and identified ways that I need to improve, especially in communicating up the chain to make sure my leaders understand the situation on the ground.  I will be revisiting this book again and again.

Also, I highly recommend checking out the Jocko Podcast, as well as the Tim Ferris Interview with Jocko.

Extreme Ownership. Leaders must own everything in their world. There is no one else to blame.

My Highlights

Who are we to write such a book? It may seem that anyone who believes they can write a book on leadership must think themselves the epitome of what every leader should aspire to be. But we are far from perfect. We continue to learn and grow as leaders every day, just as any leaders who are truly honest with themselves must. We were simply fortunate enough to experience an array of leadership challenges that taught us valuable lessons. This book is our best effort to pass those lessons on, not from a pedestal or a position of superiority, but from a humble place, where the scars of our failings still show. –loc 73

We learned that leadership requires belief in the mission and unyielding perseverance to achieve victory, particularly when doubters question whether victory is even possible. –loc 81

“Relax. Look around. Make a call.” –loc 164

Cover and Move, Simple, Prioritize and Execute, and Decentralized Command. –loc 166

The only meaningful measure for a leader is whether the team succeeds or fails. For all the definitions, descriptions, and characterizations of leaders, there are only two that matter: effective and ineffective. Effective leaders lead successful teams that accomplish their mission and win. Ineffective leaders do not. –loc 213

The best leaders are not driven by ego or personal agendas. They are simply focused on the mission and how best to accomplish it. –loc 220

The greatest of these was the recognition that leadership is the most important factor on the battlefield, the single greatest reason behind the success of any team. –loc 256

We encourage leaders to do the things they know they probably should be doing but aren’t. By not doing those things, they are failing as leaders and failing their teams. –loc 288

Extreme Ownership. Leaders must own everything in their world. There is no one else to blame. –loc 298

These weaker commanders would get a solid explanation about the burden of command and the deep meaning of responsibility: the leader is truly and ultimately responsible for everything. –loc 496

On any team, in any organization, all responsibility for success and failure rests with the leader. The leader must own everything in his or her world. There is no one else to blame. The leader must acknowledge mistakes and admit failures, take ownership of them, and develop a plan to win. –loc 499

When subordinates aren’t doing what they should, leaders that exercise Extreme Ownership cannot blame the subordinates. They must first look in the mirror at themselves. The leader bears full responsibility for explaining the strategic mission, developing the tactics, and securing the training and resources to enable the team to properly and successfully execute. –loc 505

If an individual on the team is not performing at the level required for the team to succeed, the leader must train and mentor that underperformer. But if the underperformer continually fails to meet standards, then a leader who exercises Extreme Ownership must be loyal to the team and the mission above any individual. If underperformers cannot improve, the leader must make the tough call to terminate them and hire others who can get the job done. It is all on the leader. –loc 508

Total responsibility for failure is a difficult thing to accept, and taking ownership when things go wrong requires extraordinary humility and courage. But doing just that is an absolute necessity to learning, growing as a leader, and improving a team’s performance. –loc 513

“So, you’re here to help me, right?” the VP inquired. Knowing that, due to ego, some people bristle at the idea of criticism and coaching no matter how constructive, I chose to take a more indirect approach. “Maybe not so much here to help you, but here to help the situation,” –loc 533

When a bad SEAL leader walked into a debrief and blamed everyone else, that attitude was picked up by subordinates and team members, who then followed suit. They all blamed everyone else, and inevitably the team was ineffective and unable to properly execute a plan. –loc 610

The answer: leadership is the single greatest factor in any team’s performance. Whether a team succeeds or fails is all up to the leader. The leader’s attitude sets the tone for the entire team. The leader drives performance—or doesn’t. And this applies not just to the most senior leader of an overall team, but to the junior leaders of teams within the team. –loc 758

When leaders who epitomize Extreme Ownership drive their teams to achieve a higher standard of performance, they must recognize that when it comes to standards, as a leader, it’s not what you preach, it’s what you tolerate. –loc 833

Leaders should never be satisfied. They must always strive to improve, and they must build that mind-set into the team. –loc 847

If I expressed doubts or openly questioned the wisdom of this plan in front of the troops, their derision toward the mission would increase exponentially. They would never believe in it. As a result, they would never commit to it, and it would fail. But once I understood and believed, I then passed that understanding and belief on, clearly and succinctly, to my troops so that they believed in it themselves. When they understood why, they would commit to the mission, persevere through the inevitable challenges in store, and accomplish the task set before us. –loc 1096

In order to convince and inspire others to follow and accomplish a mission, a leader must be a true believer in the mission. Even when others doubt and question the amount of risk, asking, “Is it worth it?” the leader must believe in the greater cause. If a leader does not believe, he or she will not take the risks required to overcome the inevitable challenges necessary to win. –loc 1127

Leaders must always operate with the understanding that they are part of something greater than themselves and their own personal interests. –loc 1131

Every leader must be able to detach from the immediate tactical mission and understand how it fits into strategic goals. –loc 1138

When leaders receive an order that they themselves question and do not understand, they must ask the question: why? Why are we being asked to do this? Those leaders must take a step back, deconstruct the situation, analyze the strategic picture, and then come to a conclusion. If they cannot determine a satisfactory answer themselves, they must ask questions up the chain of command until they understand why. –loc 1138

In business just as in the military, no senior executive team would knowingly choose a course of action or issue an order that would purposely result in failure. But a subordinate may not understand a certain strategy and thus not believe in it. Junior leaders must ask questions and also provide feedback up the chain so that senior leaders can fully understand the ramifications of how strategic plans affect execution on the ground. –loc 1147

A common misperception among military leaders or corporate senior executives, this was an example of a boss who didn’t fully comprehend the weight of her position. In her mind, she was fairly laid back, open to questions, comments, and suggestions from people. She talked about maintaining an “open-door policy.” But in the minds of her sales managers, she was still The Boss: experienced, smart, and most important, powerful. That position demanded a high level of reverence—so high, in fact, that for an employee to question her ideas seemed disrespectful. None of them were comfortable questioning her, even though none of the midlevel managers actually worried about losing their jobs because they asked a question. But they were certainly worried about looking bad in front of The Boss. –loc 1193

Often, my subordinate leadership would pick up the slack for me. And they wouldn’t hold it against me, nor did I think they were infringing on my ‘leadership turf.’ On the contrary, I would thank them for covering for me. Leadership isn’t one person leading a team. It is a group of leaders working together, up and down the chain of command, to lead. If you are on your own, I don’t care how good you are, you won’t be able to handle it.” –loc 1253

Ego clouds and disrupts everything: the planning process, the ability to take good advice, and the ability to accept constructive criticism. It can even stifle someone’s sense of self-preservation. Often, the most difficult ego to deal with is your own. –loc 1453

“If you approached it as he did something wrong, and he needs to fix something, and he is at fault, it becomes a clash of egos and you two will be at odds. That’s human nature. But, if you put your own ego in check, meaning you take the blame, that will allow him to actually see the problem without his vision clouded by ego. Then you both can make sure that your team’s standard operating procedures—when to communicate, what is and isn’t within his decision-making authority—are clearly understood. –loc 1520

We utilized the principle of Cover and Move on every operation: all teams working together in support of one another. –loc 1716

“The enemy is out there,” I said, pointing out the window to the world beyond. “The enemy is all the other competing companies in your industry that are vying for your customers. The enemy is not in here, inside the walls of this corporation. The departments within and the subsidiary companies that all fall under the same leadership structure—you are all on the same team. You have to overcome the ‘us versus them’ mentality and work together, mutually supporting one another. –loc 1761

Simplifying as much as possible is crucial to success. When plans and orders are too complicated, people may not understand them. And when things go wrong, and they inevitably do go wrong, complexity compounds issues that can spiral out of control into total disaster. Plans and orders must be communicated in a manner that is simple, clear, and concise. Everyone that is part of the mission must know and understand his or her role in the mission and what to do in the event of likely contingencies. As a leader, it doesn’t matter how well you feel you have presented the information or communicated an order, plan, tactic, or strategy. If your team doesn’t get it, you have not kept things simple and you have failed. You must brief to ensure the lowest common denominator on the team understands. –loc 1951

the enemy gets a vote.–loc 2033

“The enemy gets a vote?” the plant manager repeated, questioning what that meant. “Yes. Regardless of how you think an operation is going to unfold,” I answered, “the enemy gets their say as well—and they are going to do something to disrupt it. When something goes wrong—and it eventually does—complex plans add to confusion, which can compound into disaster. Almost no mission ever goes according to plan. There are simply too many variables to deal with. This is where simplicity is key. If the plan is simple enough, everyone understands it, which means each person can rapidly adjust and modify what he or she is doing. If the plan is too complex, the team can’t make rapid adjustments to it, because there is no baseline understanding of it.” –loc 2034

Prioritize and Execute. Even the greatest of battlefield leaders could not handle an array of challenges simultaneously without being overwhelmed. That risked failing at them all. I had to remain calm, step back from my immediate emotional reaction, and determine the greatest priority for the team. Then, rapidly direct the team to attack that priority. Once the wheels were in motion and the full resources of the team were engaged in that highest priority effort, I could then determine the next priority, focus the team’s effort there, and then move on to the next priority. I could not allow myself to be overwhelmed. I had to relax, look around, and make a call. –loc 2197

Even the most competent of leaders can be overwhelmed if they try to tackle multiple problems or a number of tasks simultaneously. The team will likely fail at each of those tasks. Instead, leaders must determine the highest priority task and execute. When overwhelmed, fall back upon this principle: Prioritize and Execute. –loc 2240

Just as in combat, priorities can rapidly shift and change. When this happens, communication of that shift to the rest of the team, both up and down the chain of command, is critical. Teams must be careful to avoid target fixation on a single issue. They cannot fail to recognize when the highest priority task shifts to something else. The team must maintain the ability to quickly reprioritize efforts and rapidly adapt to a constantly changing battlefield. –loc 2258

To implement Prioritize and Execute in any business, team, or organization, a leader must:
• evaluate the highest priority problem.
• lay out in simple, clear, and concise terms the highest priority effort for your team.
• develop and determine a solution, seek input from key leaders and from the team where possible.
• direct the execution of that solution, focusing all efforts and resources toward this priority task.
• move on to the next highest priority problem. Repeat.
• when priorities shift within the team, pass situational awareness both up and down the chain.
• don’t let the focus on one priority cause target fixation. Maintain the ability to see other problems developing and rapidly shift as needed. –loc 2261

Human beings are generally not capable of managing more than six to ten people, particularly when things go sideways and inevitable contingencies arise. No one senior leader can be expected to manage dozens of individuals, much less hundreds. –loc 2529

Decentralized Command does not mean junior leaders or team members operate on their own program; that results in chaos. Instead, junior leaders must fully understand what is within their decision-making authority—the “left and right limits” of their responsibility. Additionally, they must communicate with senior leaders to recommend decisions outside their authority and pass critical information up the chain so the senior leadership can make informed strategic decisions. –loc 2536

Junior leaders must be proactive rather than reactive. –loc 2540

Tactical leaders must be confident that they clearly understand the strategic mission and Commander’s Intent. They must have implicit trust that their senior leaders will back their decisions. Without this trust, junior leaders cannot confidently execute, which means they cannot exercise effective Decentralized Command. To ensure this is the case, senior leaders must constantly communicate and push information—what we call in the military “situational awareness”—to their subordinate leaders. Likewise, junior leaders must push situational awareness up the chain to their senior leaders to keep them informed, particularly of crucial information that affects strategic decision making. –loc 2542

Contrary to a common misconception, leaders are not stuck in any particular position. Leaders must be free to move to where they are most needed, which changes throughout the course of an operation. Understanding proper positioning as a leader is a key component of effective Decentralized Command, not just on the battlefield. –loc 2564

“Junior leaders must know that the boss will back them up even if they make a decision that may not result in the best outcome, as long as the decision was made in an effort to achieve the strategic objective” –loc 2645

The mission must explain the overall purpose and desired result, or “end state,” of the operation. The frontline troops tasked with executing the mission must understand the deeper purpose behind the mission. –loc 2784

Leaders must delegate the planning process down the chain as much as possible to key subordinate leaders. Team leaders within the greater team and frontline, tactical-level leaders must have ownership of their tasks within the overall plan and mission. Team participation—even from the most junior personnel—is critical in developing bold, innovative solutions to problem sets. –loc 2791

The test for a successful brief is simple: Do the team and the supporting elements understand it? –loc 2807

The plan must mitigate identified risks where possible. SEALs are known for taking significant risk, but in reality SEALs calculate risk very carefully. A good plan must enable the highest chance of mission success while mitigating as much risk as possible. –loc 2808

The best teams employ constant analysis of their tactics and measure their effectiveness so that they can adapt their methods and implement lessons learned for future missions. Often business teams claim there isn’t time for such analysis. But one must make time. –loc 2815

A post-operational debrief examines all phases of an operation from planning through execution, in a concise format. It addresses the following for the combat mission just completed: What went right? What went wrong? How can we adapt our tactics to make us even more effective and increase our advantage over the enemy? –loc 2818

If your boss isn’t making a decision in a timely manner or providing necessary support for you and your team, don’t blame the boss. First, blame yourself. Examine what you can do to better convey the critical information for decisions to be made and support allocated. –loc 3226

Leading up the chain takes much more savvy and skill than leading down the chain. Leading up, the leader cannot fall back on his or her positional authority. Instead, the subordinate leader must use influence, experience, knowledge, communication, and maintain the highest professionalism. –loc 3230

While pushing to make your superior understand what you need, you must also realize that your boss must allocate limited assets and make decisions with the bigger picture in mind. You and your team may not represent the priority effort at that particular time. Or perhaps the senior leadership has chosen a different direction. Have the humility to understand and accept this. –loc 3233

A public display of discontent or disagreement with the chain of command undermines the authority of leaders at all levels. This is catastrophic to the performance of any organization. –loc 3237

But at the end of the day, once the debate on a particular course of action is over and the boss has made a decision—even if that decision is one you argued against—you must execute the plan as if it were your own. –loc 3240

The major factors to be aware of when leading up and down the chain of command are these:
• Take responsibility for leading everyone in your world, subordinates and superiors alike.
• If someone isn’t doing what you want or need them to do, look in the mirror first and determine what you can do to better enable this.
• Don’t ask your leader what you should do, tell them what you are going to do.
–loc 3244

They just don’t get what we are dealing with, and their questions and second-guessing prevents me and my team from getting the job done.” The infamous they. –loc 3251

Intelligence gathering and research are important, but they must be employed with realistic expectations and must not impede swift decision making that is often the difference between victory and defeat. Waiting for the 100 percent right and certain solution leads to delay, indecision, and an inability to execute. Leaders must be prepared to make an educated guess based on previous experience, knowledge of how the enemy operates, likely outcomes, and whatever intelligence is available in the immediate moment. –loc 3452

In the SEAL Teams, we taught our leaders to act decisively amid chaos. Jocko had taught me that, as a leader, my default setting should be aggressive—proactive rather than reactive. This was critical to the success of any team. Instead of letting the situation dictate our decisions, we must dictate the situation. But for many leaders, this mind-set was not intuitive. Many operated with a “wait and see” approach. But experience had taught me that the picture could never be complete. There was always some element of risk. There was no 100-percent right solution. –loc 3506

The moment the alarm goes off is the first test; it sets the tone for the rest of the day. The test is not a complex one: when the alarm goes off, do you get up out of bed, or do you lie there in comfort and fall back to sleep? If you have the discipline to get out of bed, you win—you pass the test. If you are mentally weak for that moment and you let that weakness keep you in bed, you fail. Though it seems small, that weakness translates to more significant decisions. But if you exercise discipline, that too translates to more substantial elements of your life. –loc 3648

The temptation to take the easy road is always there. It is as easy as staying in bed in the morning and sleeping in. But discipline is paramount to ultimate success and victory for any leader and any team. –loc 3668

Although discipline demands control and asceticism, it actually results in freedom. When you have the discipline to get up early, you are rewarded with more free time. When you have the discipline to keep your helmet and body armor on in the field, you become accustomed to it and can move freely in it. The more discipline you have to work out, train your body physically and become stronger, the lighter your gear feels and the easier you can move around in it. –loc 3669

A leader must be calm but not robotic. It is normal—and necessary—to show emotion. The team must understand that their leader cares about them and their well-being. But, a leader must control his or her emotions. If not, how can they expect to control anything else? Leaders who lose their temper also lose respect. But, at the same time, to never show any sense of anger, sadness, or frustration would make that leader appear void of any emotion at all—a robot. People do not follow robots. –loc 3714

a leader must be confident but never cocky. Confidence is contagious, a great attribute for a leader and a team. But when it goes too far, overconfidence causes complacency and arrogance, which ultimately set the team up for failure. –loc 3716

A leader must be brave but not foolhardy. He or she must be willing to accept risk and act courageously, but must never be reckless. It is a leader’s job to always mitigate as much as possible those risks that can be controlled to accomplish the mission without sacrificing the team or excessively expending critical resources. –loc 3718

Leaders must have a competitive spirit but also be gracious losers. They must drive competition and push themselves and their teams to perform at the highest level. But they must never put their own drive for personal success ahead of overall mission success for the greater team. Leaders must act with professionalism and recognize others for their contributions. –loc 3720

A leader must be attentive to details but not obsessed by them. A good leader does not get bogged down in the minutia of a tactical problem at the expense of strategic success. He or she must monitor and check the team’s progress in the most critical tasks. But that leader cannot get sucked into the details and lose track of the bigger picture. –loc 3723

A leader must be strong but likewise have endurance, not only physically but mentally. He or she must maintain the ability to perform at the highest level and sustain that level for the long term. Leaders must recognize limitations and know to pace themselves and their teams so that they can maintain a solid performance indefinitely. –loc 3725

Leaders must be humble but not passive; quiet but not silent. They must possess humility and the ability to control their ego and listen to others. They must admit mistakes and failures, take ownership of them, and figure out a way to prevent them from happening again. But a leader must be able to speak up when it matters. They must be able to stand up for the team and respectfully push back against a decision, order, or direction that could negatively impact overall mission success. –loc 3728

A leader must be close with subordinates but not too close. The best leaders understand the motivations of their team members and know their people—their lives and their families. But a leader must never grow so close to subordinates that one member of the team becomes more important than another, or more important than the mission itself. Leaders must never get so close that the team forgets who is in charge. –loc 3731

A good leader does not gloat or revel in his or her position. To take charge of minute details just to demonstrate and reinforce to the team a leader’s authority is the mark of poor, inexperienced leadership lacking in confidence. –loc 3737

Generally, when a leader struggles, the root cause behind the problem is that the leader has leaned too far in one direction and steered off course. Awareness of the dichotomies in leadership allows this discovery, and thereby enables the correction. –loc 3743

Tinker, Tailor, Soldier, Spy

Author: John le Carré
Rating: 7/10
Last Read: September 2016

Quick Summary:  I’m not normally one for spy or mystery novels.  The spy I read about and liked was Jason Bourne. I shared this and received a recommendation to read Tinker, Tailor, Soldier, Spy, claiming it would get me hooked. 

I can safely say after finishing the book that I didn’t really feel the pull.  The book was slow-paced and sometimes the writing left me confused as to what had transpired (mostly in the beginning). There was so much slow buildup, and the book just ended in a quick manner without much fuss.

I do think that George Smiley is a very interesting character, so I can see how one would want to read more about him. However, I won’t be continuing on.

My Highlights

Well, you can’t blame him, can you? You can’t blame a man for wanting a drop of peace in the evening of his life. I can’t.” –loc 425

“Living off the wits of his subordinates—well, maybe that’s leadership these days.” –loc 443

And now it was pouring with rain, Smiley was soaked to the skin, and God as a punishment had removed all taxis from the face of London. –loc 468

But Smiley had a second reason, which was fear, the secret fear that follows every professional to his grave. Namely, that one day, out of a past so complex that he himself could not remember all the enemies he might have made, one of them would find him and demand the reckoning. –loc 495

‘To possess another language is to possess another soul.’ –loc 927

That a man’s wealth should be counted by the number of his names! –loc 961

After a lifetime of living by his wits and his considerable memory, he had given himself full time to the profession of forgetting. –loc 1202

Patiently Smiley waited for the speck of gold, for Connie was of an age where the only thing a man could give her was time. –loc 1574

“An artist is a bloke who can hold two fundamentally opposing views and still function: who dreamed that one up?” –loc 2290

Sitting is an eloquent business; any actor will tell you that. We sit according to our natures. We sprawl and straddle, we rest like boxers between rounds, we fidget, perch, cross and uncross our legs, lose patience, lose endurance. Gerstmann did none of those things. His posture was finite and irreducible, his little jagged body was like a promontory of rock; he could have sat that way all day, without stirring a muscle. –loc 3068

“I often thought that. I even put it to Control: we should take the opposition’s cover stories more seriously, I said. The more identities a man has, the more they express the person they conceal.” The fifty-year-old who knocks five years off his age. The married man who calls himself a bachelor; the fatherless man who gives himself two children . . . Or the interrogator who projects himself into the life of a man who does not speak. Few men can resist expressing their appetites when they are making a fantasy about themselves.” –loc 3089

Survival, as Jim Prideaux liked to recall, is an infinite capacity for suspicion. –loc 4812

he wondered whether there was any love between human beings that did not rest upon some sort of self-delusion –loc 4985

He thought about treason and wondered whether there was mindless treason in the same way, supposedly, as there was mindless violence. –loc 4988

As an artist he had said all he had to say at the age of seventeen, and one had to do something with one’s later years. –loc 5319

The New Religion

The body is a nation I have not known.
The pure joy of air: the moment between leaping
from a cliff into the wall of blue below. Like that.
Or to feel the rub of tired lungs against skin-
covered bone, like a hand against the rough of bark.
Like that. “The body is a savage,” I said.
For years I said that: the body is a savage.
As if this safety of the mind were virtue
not cowardice. For years I have snubbed
the dark rub of it, said, “I am better, Lord,
I am better,” but sometimes, in an unguarded
moment of sun, I remember the cowdung-scent
of my childhood skin thick with dirt and sweat
and the screaming grass.
But this distance I keep is not divine,
for what was Christ if not God’s desire
to smell his own armpit? And when I
see him, I know he will smile,
fingers glued to his nose, and say, “Next time
I will send you a down as a dog
to taste this pure hunger.”

Chris Abani, from Hands Washing Water

Source

 

Hands Washing Water

By Chris Abani

 

The Big Short: Inside the Doomsday machine

Author: Michael Lewis
Rating: 9/10
Last Read: September 2016

Quick Summary: I was inspired to read this book after seeing the movie and I wasn’t disappointed.  The movie provides a concise summary of the events in the book, so if you’re just looking for the cliff notes version you can safely stop there.   However, the book is worth reading as much for the basic financial background as for the insights into human nature.  There are many examples of how ego and greed prevented people from recognizing the danger of the situation they were creating.

Lewis provides for the layman much needed insight into the market crash of 2007-2008.  The short summary is: greed, shortsightedness, and trust in the ratings agencies lead everyone to believe that they were making boatloads of money on mortgage-backed securities.  In reality, everyone was giving out shitty loans that were bound to default, nobody was doing their due diligence, and only a few people recognized and capitalized on the situation.

They actually spent time wondering how people who had been so sensationally right (i.e., they themselves) could preserve the capacity for diffidence and doubt and uncertainty that had enabled them to be right. The more sure you were of yourself and your judgment, the harder it was to find opportunities premised on the notion that you were, in the end, probably wrong.

One of the most illuminating quotes from this book refers to a talk given by Charlie Munger on incentives:

Back in 1995, Munger had given a talk at Harvard Business School called “The Psychology of Human Misjudgment.” If you wanted to predict how people would behave, Munger said, you only had to look at their incentives. FedEx couldn’t get its night shift to finish on time; they tried everything to speed it up but nothing worked—until they stopped paying night shift workers by the hour and started to pay them by the shift. Xerox created a new, better machine only to have it sell less well than the inferior older ones—until they figured out the salesmen got a bigger commission for selling the older one. “Well, you can say, ‘Everybody knows that,’” said Munger. “I think I’ve been in the top five percent of my age cohort all my life in understanding the power of incentives, and all my life I’ve underestimated it. And never a year passes but I get some surprise that pushes my limit a little farther.”

My Highlights

A thought crossed his mind: How do you make poor people feel wealthy when wages are stagnant? You give them cheap loans. –loc 328

“Someone asked him if he believed in the free checking model,” recalls Eisman. “And he said, ‘Turn off your tape recorders.’ Everyone turned off their tape recorders. And he explained that they avoided free checking because it was really a tax on poor people—in the form of fines for overdrawing their checking accounts. And that banks that used it were really just banking on being able to rip off poor people even more than they could if they charged them for their checks.”
Eisman asked, “Are any regulators interested in this?”
“No,” said Sandler.
“That’s when I decided the system was really, ‘Fuck the poor.’” –loc 405

When a Wall Street firm helped him to get into a trade that seemed perfect in every way, he asked the salesman, “I appreciate this, but I just want to know one thing: How are you going to fuck me?” –loc 445

They measured risk by volatility: how much a stock or bond happened to have jumped around in the past few years. Real risk was not volatility; real risk was stupid investment decisions. –loc 721

Back in 1995, Munger had given a talk at Harvard Business School called “The Psychology of Human Misjudgment.” If you wanted to predict how people would behave, Munger said, you only had to look at their incentives. FedEx couldn’t get its night shift to finish on time; they tried everything to speed it up but nothing worked—until they stopped paying night shift workers by the hour and started to pay them by the shift. Xerox created a new, better machine only to have it sell less well than the inferior older ones—until they figured out the salesmen got a bigger commission for selling the older one. “Well, you can say, ‘Everybody knows that,’” said Munger. “I think I’ve been in the top five percent of my age cohort all my life in understanding the power of incentives, and all my life I’ve underestimated it. And never a year passes but I get some surprise that pushes my limit a little farther.” –loc 742

He didn’t know exactly why all these banks were suddenly so keen to buy insurance on subprime mortgage bonds, but there was one obvious reason: The loans suddenly were going bad at an alarming rate. Back in May, Mike Burry was betting on his theory of human behavior: The loans were structured to go bad. Now, in November, they were actually going bad. –loc 975

Here was a strange but true fact: The closer you were to the market, the harder it was to perceive its folly. –loc 1399

He was surprised that Charlie and Jamie, both now so alive to the possibility of dramatic change in the financial markets, were less alert and responsive to the possibilities outside those markets. “I’m trying to prepare myself and my children for an environment that is unpredictable,” Ben said. –loc 1814

“I realized, I have to sell my house. Right now.” His house was worth a million dollars and maybe more yet would rent for no more than $2,500 a month. “It was trading more than thirty times gross rental,” said Ben. “The rule of thumb is that you buy at ten and sell at twenty.” In October 2005 he moved his family into a rental unit, away from the fault. –loc 1823

They actually spent time wondering how people who had been so sensationally right (i.e., they themselves) could preserve the capacity for diffidence and doubt and uncertainty that had enabled them to be right. The more sure you were of yourself and your judgment, the harder it was to find opportunities premised on the notion that you were, in the end, probably wrong. –loc 3512

“I think there is something fundamentally scary about our democracy,” said Charlie. “Because I think people have a sense that the system is rigged, and it’s hard to argue that it isn’t.” –loc 3516

The main effect of turning a partnership into a corporation was to transfer the financial risk to the shareholders. –loc 3808

won’t you celebrate with me

won’t you celebrate with me
what i have shaped into
a kind of life? i had no model.
born in babylon
both nonwhite and woman
what did i see to be except myself?
i made it up
here on this bridge between
starshine and clay,
my one hand holding tight
my other hand; come celebrate
with me that everyday
something has tried to kill me
and has failed.

Lucille Clifton

Source

 

The Book of Light

By Lucille Clifton

 

The True Believer: Thoughts on the Nature of Mass Movements

Author: Eric Hoffer
Rating: 10/10
Last Read: August 2015

Quick Summary:  Wow.  This 1951 book on the psychology of mass movements is just stunning and terrifying.  Even reviewing the notes brings me a sense of awe and a tinge of fear as you make associations with the world we live in today.

Hoffer explains what kind of people and attitudes give rise to mass movements and analyses the life cycle from start to end.  His gaze shifts from the factors that motivate individuals to join mass movements to the societal forces that support and resist this force of change.  He also compares mass movements to each other, including religious, political, or radical movements that we are familiar with throughout our history.

This is an excellent book that I will revisit again and again.  

I recommend reading this book along with Why Don’t We Learn From History?

J. B. S. Haldane counts fanaticism among the only four really important inventions made between 3000 B.C. and 1400 A.D. It was a Judaic-Christian invention. And it is strange to think that in receiving this malady of the soul the world also received a miraculous instrument for raising societies and nations from the dead—an instrument of resurrection.

My Highlights

All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance. –loc 77

Though there are obvious differences between the fanatical Christian, the fanatical Mohammedan, the fanatical nationalist, the fanatical Communist and the fanatical Nazi, it is yet true that the fanaticism which animates them may be viewed and treated as one. –loc 82

Starting out from the fact that the frustrated predominate among the early adherents of all mass movements and that they usually join of their own accord, it is assumed: 1) that frustration of itself, without any proselytizing prompting from the outside, can generate most of the peculiar characteristics of the true believer; 2) that an effective technique of conversion consists basically in the inculcation and fixation of proclivities and responses indigenous to the frustrated mind. –loc 91

Montaigne: “All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.” –loc 109

Some kind of widespread enthusiasm or excitement is apparently needed for the realization of vast and rapid change, and it does not seem to matter whether the exhilaration is derived from an expectation of untold riches or is generated by an active mass movement. –loc 117

Success and failure are unavoidably related in our minds with the state of things around us. –loc 160

Hence it is that people with a sense of fulfillment think it a good world and would like to conserve it as it is, while the frustrated favor radical change. –loc 161

that the successful, too, however much they pride themselves on their foresight, fortitude, thrift and other “sterling qualities,” are at bottom convinced that their success is the result of a fortuitous combination of circumstances. The self-confidence of even the consistently successful is never absolute. –loc 166

The powerful can be as timid as the weak. What seems to count more than possession of instruments of power is faith in the future. –loc 194

Where power is not joined with faith in the future, it is used mainly to ward off the new and preserve the status quo. On the other hand, extravagant hope, even when not backed by actual power, is likely to generate a most reckless daring. For the hopeful can draw strength from the most ridiculous sources of power—a slogan, a word, a button. –loc 195

Those who would transform a nation or the world cannot do so by breeding and captaining discontent or by demonstrating the reasonableness and desirability of the intended changes or by coercing people into a new way of life. They must know how to kindle and fan an extravagant hope. –loc 200

Hence men of outstanding achievement and those who live full, happy lives usually set their faces against drastic innovation. The conservatism of invalids and people past middle age stems, too, from fear of the future. –loc 208

When hopes and dreams are loose in the streets, it is well for the timid to lock doors, shutter windows and lie low until the wrath has passed. For there is often a monstrous incongruity between the hopes, however noble and tender, and the action which follows them. It is as if ivied maidens and garlanded youths were to herald the four horsemen of the apocalypse. –loc 224

For men to plunge headlong into an undertaking of vast change, they must be intensely discontented yet not destitute, and they must have the feeling that by the possession of some potent doctrine, infallible leader or some new technique they have access to a source of irresistible power. They must also have an extravagant conception of the prospects and potentialities of the future. Finally, they must be wholly ignorant of the difficulties involved in their vast undertaking. Experience is a handicap. –loc 227

When a mass movement begins to attract people who are interested in their individual careers, it is a sign that it has passed its vigorous stage; that it is no longer engaged in molding a new world but in possessing and preserving the present. –loc 253

Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves. –loc 261

The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause. –loc 262

A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people’s business. –loc 264

The burning conviction that we have a holy duty toward others is often a way of attaching our drowning selves to a passing raft. What looks like giving a hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless. –loc 269

In a modern society people can live without hope only when kept dazed and out of breath by incessant hustling. –loc 277

Yet to the frustrated the present is irremediably spoiled. Comforts and pleasures cannot make it whole. No real content or comfort can ever arise in their minds but from hope. –loc 281

Every mass movement is in a sense a migration—a movement toward a promised land; and, when feasible and expedient, an actual migration takes place. –loc 351

Migration, in the mass, strengthens the spirit and unity of a movement; and whether in the form of foreign conquest, crusade, pilgrimage or settlement of new land it is practiced by most active mass movements. –loc 353

The game of history is usually played by the best and the worst over the heads of the majority in the middle. –loc 365

The reason that the inferior elements of a nation can exert a marked influence on its course is that they are wholly without reverence toward the present. They see their lives and the present as spoiled beyond remedy and they are ready to waste and wreck both: hence their recklessness and their will to chaos and anarchy. –loc 366

Though the disaffected are found in all walks of life, they are most frequent in the following categories: (a) the poor, (b) misfits, (c) outcasts, (d) minorities, (e) adolescent youth, (f) the ambitious (whether facing insurmountable obstacles or unlimited opportunities), (g) those in the grip of some vice or obsession, (h) the impotent (in body or mind), (i) the inordinately selfish, (j) the bored, (k) the sinners. –loc 376

The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility. The goals are concrete and immediate. –loc 404

Where people toil from sunrise to sunset for a bare living, they nurse no grievances and dream no dreams. –loc 412

One of the reasons for the unrebelliousness of the masses in China is the inordinate effort required there to scrape together the means of the scantiest subsistence. –loc 412

Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems almost within reach. –loc 417

A grievance is most poignant when almost redressed. –loc 418

It is not actual suffering but the taste of better things which excites people to revolt. –loc 424

The intensity of discontent seems to be in inverse proportion to the distance from the object fervently desired. –loc 429

Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing. –loc 433

We dare more when striving for superfluities than for necessities. Often when we renounce superfluities we end up lacking in necessities. –loc 435

Every established mass movement has its distant hope, its brand of dope to dull the impatience of the masses and reconcile them with their lot in life. Stalinism is as much an opium of the people as are the established religions. –loc 445

Where freedom is real, equality is the passion of the masses. Where equality is real, freedom is the passion of a small minority. –loc 487

Equality without freedom creates a more stable social pattern than freedom without equality. –loc 489

Unlimited opportunities can be as potent a cause of frustration as a paucity or lack of opportunities. –loc 700

The attitude is: “All that I am doing or possibly can do is chicken feed compared with what is left undone.” Such is the frustration which broods over gold camps and haunts taut minds in boom times. –loc 701

Patriotism, racial solidarity, and even the preaching of revolution find a more ready response among people who see limitless opportunities spread out before them than among those who move within the fixed limits of a familiar, orderly and predictable pattern of existence. –loc 704

When people are bored, it is primarily with their own selves that they are bored. –loc 729

The consciousness of a barren, meaningless existence is the main fountainhead of boredom. –loc 730

The differentiated individual is free of boredom only when he is engaged either in creative work or some absorbing occupation or when he is wholly engrossed in the struggle for existence. –loc 731

With few exceptions, any group or organization which tries, for one reason or another, to create and maintain compact unity and a constant readiness for self-sacrifice usually manifests the peculiarities—both noble and base—of a mass movement. –loc 778

“To illustrate a principle,” says Bagehot, “you must exaggerate much and you must omit much.” –loc 805

The fully assimilated individual does not see himself and others as human beings. –loc 826

Dying and killing seem easy when they are part of a ritual, ceremonial, dramatic performance or game. –loc 884

There is need for some kind of make-believe in order to face death unflinchingly. To our real, naked selves there is not a thing on earth or in heaven worth dying for. –loc 884

It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture. –loc 886

It is one of the main tasks of a real leader to mask the grim reality of dying and killing by evoking in his followers the illusion that they are participating in a grandiose spectacle, a solemn or light-hearted dramatic performance. –loc 887

The indispensability of play-acting in the grim business of dying and killing is particularly evident in the case of armies. Their uniforms, flags, emblems, parades, music, and elaborate etiquette and ritual are designed to separate the soldier from his flesh-and-blood self and mask the overwhelming reality of life and death. –loc 898

Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience—the knowledge that our mighty deeds will come to the ears of our contemporaries or “of those who are to be.” We are ready to sacrifice our true, transitory self for the imaginary eternal self we are building up, by our heroic deeds, in the opinion and imagination of others. –loc 903

To lose one’s life is but to lose the present; and, clearly, to lose a defiled, worthless present is not to lose much. –loc 921

When today is all there is, we grab all we can and hold on. We are afloat in an ocean of nothingness and we hang on to any miserable piece of wreckage as if it were the tree of life. On the other hand, when everything is ahead and yet to come, we find it easy to share all we have and to forego advantages within our grasp. –loc 944

Common suffering by itself, when not joined with hope, does not unite nor does it evoke mutual generosity. –loc 948

We cling to what we call our common sense, our practical point of view. Actually, these are but names for an all-absorbing familiarity with things as they are. The tangibility of a pleasant and secure existence is such that it makes other realities, however imminent, seem vague and visionary. Thus it happens that when the times become unhinged, it is the practical people who are caught unaware and are made to look like visionaries who cling to things that do not exist. –loc 972

“for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing … neither have they any more a portion for ever in any thing that is done under the sun.” –loc 992

Craving, not having, is the mother of a reckless giving of oneself. –loc 1030

All active mass movements strive, therefore, to interpose a fact-proof screen between the faithful and the realities of the world. They do this by claiming that the ultimate and absolute truth is already embodied in their doctrine and that there is no truth nor certitude outside –loc 1063

It is the true believer’s ability to “shut his eyes and stop his ears” to facts that do not deserve to be either seen or heard which is the source of his unequaled fortitude and constancy. He cannot be frightened by danger nor disheartened by obstacles nor baffled by contradictions because he denies their existence. Strength of faith, as Bergson pointed out, manifests itself not in moving mountains but in not seeing mountains to move. And it is the certitude of his infallible doctrine that renders the true believer impervious to the uncertainties, surprises and the unpleasant realities of the world around him. –loc 1072

The devout are always urged to seek the absolute truth with their hearts and not their minds. “It is the heart which is conscious of God, not the reason.” –loc 1090

Being an instrument of the present, an army deals mainly with the possible. Its leaders do not rely on miracles. Even when animated by fervent faith, they are open to compromise. They reckon with the possibility of defeat and know how to surrender. On the other hand, the leader of a mass movement has an overwhelming contempt for the present—for all its stubborn facts and perplexities, even those of geography and the weather. He relies on miracles. His hatred of the present (his nihilism) comes to the fore when the situation becomes desperate. He destroys his country and his people rather than surrender. –loc 1205

Sarpedon spoke to Glaucus as they stormed the Grecian wall: “O my friend, if we, leaving this war, could escape from age and death, I should not here be fighting in the van; but now, since many are the modes of death impending over us which no man can hope to shun, let us press on and give renown to other men, or win it for ourselves.” –loc 1213

The face of the mass is as “the face of the deep” out of which, like God on the day of creation, he will bring forth a new world. –loc 1224

Heine suggests that what Christian love cannot do is effected by a common hatred. –loc 1230

F. A. Voigt tells of a Japanese mission that arrived in Berlin in 1932 to study the National Socialist movement. Voigt asked a member of the mission what he thought of the movement. He replied: “It is magnificent. I wish we could have something like it in Japan, only we can’t, because we haven’t got any Jews.” –loc 1235

We do not usually look for allies when we love. Indeed, we often look on those who love with us as rivals and trespassers. But we always look for allies when we hate. –loc 1267

There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness. –loc 1292

It is of interest that the backward South shows more xenophobia than the rest of the country. Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life. –loc 1306

It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation. –loc 1325

The act of self-denial seems to confer on us the right to be harsh and merciless toward others. The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit this earth and the kingdom of heaven, too.18 He who is not of his faith is evil; he who will not listen shall perish. –loc 1349

The deindividualization which is a prerequisite for thorough integration and selfless dedication is also, to a considerable extent, a process of dehumanization. The torture chamber is a corporate institution. –loc 1369

Imitation is often a shortcut to a solution. We copy when we lack the inclination, the ability or the time to work out an independent solution. People in a hurry will imitate more readily than people at leisure. Hustling thus tends to produce uniformity. And in the deliberate fusing of individuals into a compact group, incessant action will play a considerable role.22 –loc 1399

Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. –loc 1512

There is a period of waiting in the wings—often a very long period—for all the great leaders whose entrance on the scene seems to us a most crucial point in the course of a mass movement. Accidents and the activities of other men have to set the stage for them before they can enter and start their performance. “The commanding man in a momentous day seems only to be the last accident in a series.” –loc 1539

People whose lives are barren and insecure seem to show a greater willingness to obey than people who are self-sufficient and self-confident. –loc 1616

To the frustrated, freedom from responsibility is more attractive than freedom from restraint. They are eager to barter their independence for relief from the burdens of willing, deciding and being responsible for inevitable failure. –loc 1618

Action is a unifier. There is less individual distinctness in the genuine man of action—the builder, soldier, sportsman and even the scientist—than in the thinker or in one whose creativeness flows from communion with the self. –loc 1641

The true believer is eternally incomplete, eternally insecure. –loc 1748

What de Rémusat said of Thiers is perhaps true of most men of words: “he has much more vanity than ambition; and he prefers consideration to obedience, and the appearance of power to power itself. Consult him constantly, and then do just as you please. He will take more notice of your deference to him than of your actions.” –loc 1799

Luther, who, when first defying the established church, spoke feelingly of “the poor, simple, common folk,”7 proclaimed later, when allied with the German princelings, that “God would prefer to suffer the government to exist no matter how evil, rather than to allow the rabble to riot, no matter how justified they are in doing so.”8 A –loc 1817

Jesus was not a Christian, nor was Marx a Marxist. –loc 1909

However, the freedom the masses crave is not freedom of self-expression and self-realization, but freedom from the intolerable burden of an autonomous existence. They want freedom from “the fearful burden of free choice,”19 freedom from the arduous responsibility of realizing their ineffectual selves and shouldering the blame for the blemished product. –loc 1930

They believe in the possibility of individual happiness and the validity of individual opinion and initiative. But once a movement gets rolling, power falls into the hands of those who have neither faith in, nor respect for, the individual. And the reason they prevail is not so much that their disregard of the individual gives them a capacity for ruthlessness, but that their attitude is in full accord with the ruling passion of the masses. –loc 1940

The most significant division between men of words is between those who can find fulfillment in creative work and those who cannot. –loc 1960

Said Oliver Cromwell: “A man never goes so far as when he does not know whither he is going.” –loc 2138

But in a traditionally free country the individual who pits himself against coercion does not feel an isolated human atom but one of a mighty race—his rebellious ancestors. –loc 2180

J. B. S. Haldane counts fanaticism among the only four really important inventions made between 3000 B.C. and 1400 A.D. It was a Judaic-Christian invention. And it is strange to think that in receiving this malady of the soul the world also received a miraculous instrument for raising societies and nations from the dead—an instrument of resurrection. –loc 2284

First Grade

Until then, every forest
had wolves in it, we thought
it would be fun to wear snowshoes
all the time, and we could talk to water.

So who is this woman with the gray
breath calling out names and pointing
to the little desks we will occupy
for the rest of our lives?

Ron Koertge

Walking

Author: Henry David Thoreau
Rating: 8/10
Last Read: August 2016

Quick Summary:  Thoreau’s essay on the joys and virtues of the walking man is an enjoyable read if you like to walk (as I do).   Your head will become inflated and you will feel better than all those around you who are in their cars or at their homes sitting idly.  The real crown jewel of the essay, however, is his departure into discussion of the wild.   It is true, still in this day, that the wild calls to us. 

I did not expect to find a timeless piece like this one calling through the ages. Take Thoreau’s advice.  Go outside.  Turn off your phone.  Be in the world with body and spirit.  Find something wild.

Nowadays almost all man’s improvements, so called, as the building of houses and the cutting down of the forest and of all large trees, simply deform the landscape, and make it more and more tame and cheap.

My Highlights

For this is the secret of successful sauntering. He who sits still in a house all the time may be the greatest vagrant of all; but the saunterer, in the good sense, is no more vagrant than the meandering river, which is all the while sedulously seeking the shortest course to the sea. –loc 11

It is true, we are but faint-hearted crusaders, even the walkers, nowadays, who undertake no persevering, never-ending enterprises. Our expeditions are but tours, and come round again at evening to the old hearth-side from which we set out. Half the walk is but retracing our steps. –loc 15

No wealth can buy the requisite leisure, freedom, and independence which are the capital in this profession. –loc 25

Ambulator nascitur, non fit. –loc 27

I think that I cannot preserve my health and spirits, unless I spend four hours a day at least—and it is commonly more than that—sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements. –loc 33

When sometimes I am reminded that the mechanics and shopkeepers stay in their shops not only all the forenoon, but all the afternoon too, sitting with crossed legs, so many of them—as if the legs were made to sit upon, and not to stand or walk upon—I think that they deserve some credit for not having all committed suicide long ago. –loc 35

When a traveler asked Wordsworth’s servant to show him her master’s study, she answered, “Here is his library, but his study is out of doors.” –loc 57

Living much out of doors, in the sun and wind, will no doubt produce a certain roughness of character—will cause a thicker cuticle to grow over some of the finer qualities of our nature, as on the face and hands, or as severe manual labor robs the hands of some of their delicacy of touch. –loc 58

I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit. –loc 70

In my afternoon walk I would fain forget all my morning occupations and my obligations to Society. But it sometimes happens that I cannot easily shake off the village. The thought of some work will run in my head and I am not where my body is—I am out of my senses. In my walks I would fain return to my senses. What business have I in the woods, if I am thinking of something out of the woods? –loc 71

Nowadays almost all man’s improvements, so called, as the building of houses and the cutting down of the forest and of all large trees, simply deform the landscape, and make it more and more tame and cheap. –loc 79

To enjoy a thing exclusively is commonly to exclude yourself from the true enjoyment of it. Let us improve our opportunities, then, before the evil days come. –loc 129

Every sunset which I witness inspires me with the desire to go to a West as distant and as fair as that into which the sun goes down. –loc 162

Every tree sends its fibers forth in search of the Wild. The cities import it at any price. Men plow and sail for it. From the forest and wilderness come the tonics and barks which brace mankind. Our ancestors were savages. The story of Romulus and Remus being suckled by a wolf is not a meaningless fable. The founders of every state which has risen to eminence have drawn their nourishment and vigor from a similar wild source. –loc 220

Life consists with wildness. The most alive is the wildest. Not yet subdued to man, its presence refreshes him. –loc 242

In literature it is only the wild that attracts us. Dullness is but another name for tameness. It is the uncivilized free and wild thinking in Hamlet and the Iliad, in all the scriptures and mythologies, not learned in the schools, that delights us. –loc 290

In short, all good things are wild and free. There is something in a strain of music, whether produced by an instrument or by the human voice—take the sound of a bugle in a summer night, for instance—which by its wildness, to speak without satire, reminds me of the cries emitted by wild beasts in their native forests. It is so much of their wildness as I can understand. Give me for my friends and neighbors wild men, not tame ones. The wildness of the savage is but a faint symbol of the awful ferity with which good men and lovers meet. –loc 325

By long years of patient industry and reading of the newspapers—for what are the libraries of science but files of newspapers—a man accumulates a myriad facts, lays them up in his memory, and then when in some spring of his life he saunters abroad into the Great Fields of thought, he, as it were, goes to grass like a horse and leaves all his harness behind in the stable. –loc 382

My desire for knowledge is intermittent, but my desire to bathe my head in atmospheres unknown to my feet is perennial and constant. The highest that we can attain to is not Knowledge, but Sympathy with Intelligence. –loc 390

There is something servile in the habit of seeking after a law which we may obey. We may study the laws of matter at and for our convenience, but a successful life knows no law. –loc 395

It is an unfortunate discovery certainly, that of a law which binds us where we did not know before that we were bound. –loc 396

Above all, we cannot afford not to live in the present. He is blessed over all mortals who loses no moment of the passing life in remembering the past. –loc 452