Tao Te Ching: A New English Version

Author: Lao Tzu, Trans. Stephen Mitchell
Rating: 10/10
Last Read: May 2017

Quick Summary:  Following What is Tao? by Alan Watts, I picked up the Tao Te Ching. The version I read was a newer translation by Stephen Mitchell. Mitchell focused on a poetic translation of the Tao Te Ching. He mentions that his translation strategy was to focus on direct translation where possible, and when not possible sticking to the spirit of Lao Tzu’s message. I’d say Mitchell was very successful, as he presented the wisdom of the Tao in an absolutely beautiful way. I thoroughly enjoyed this translation of the Tao Te Ching and look forward to revisiting it frequently.

I cannot summarize the words of the Tao Te Ching better than the document itself, so I leave you with my favorite passages.

My Highlights

Regarding Lao Tzu, from the introduction:

Like an Iroquois woodsman, he left no traces. All he left us is his book: the classic manual on the art of living, written in style of gemlike lucidity, radiant with humor and grace and largeheartedness and deep wisdom: one of the wonders of the world. –loc 179

But it’s clear from his teachings that he deeply cared about society, if society means the welfare of one’s fellow human beings; his book is, among other things, a treatise on the art of government, whether of a country or of a child. –loc 183

A note on the concept of wu wei:

A good athlete can enter a state of body-awareness in which the right stroke or the right movement happens by itself, effortlessly, without any interference of the conscious will. This is a paradigm for non-action: the purest and most effective form of action. The game plays the game; the poem writes the poem; we can’t tell the dancer from the dance. –loc 186

Continued notes from the introduction:

The Master has mastered Nature; not in the sense of conquering it, but of becoming it. In surrendering to the Tao, in giving up all concepts, judgments, and desires, her mind has grown naturally compassionate. She finds deep in her own experience the central truths of the art of living, which are paradoxical only on the surface: that the more truly solitary we are, the more compassionate we can be; the more we let go of what we love, the more present our love becomes; the clearer our insight into what is beyond good and evil, the more we can embody the good. –loc 198

Unencumbered by any concept of sin, the Master doesn’t see evil as a force to resist, but simply as an opaqueness, a state of self-absorption which is in disharmony with the universal process, so that, as with a dirty window, the light can’t shine through. This freedom from moral categories allows him his great compassion for the wicked and the selfish. –loc 203

Now we enter into the Tao itself

Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. –loc 233

When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad. Being and non-being create each other. Difficult and easy support each other. Long and short define each other. High and low depend on each other. Before and after follow each other. –loc 240

Things arise and she lets them come; things disappear and she lets them go. She has but doesn’t possess, acts but doesn’t expect. When her work is done, she forgets it. That is why it lasts forever. –loc 247

The Master leads by emptying people’s minds and filling their cores, by weakening their ambition and toughening their resolve. –loc 255

The Tao is like a bellows: it is empty yet infinitely capable. The more you use it, the more it produces; the more you talk of it, the less you understand. –loc 271

The Master stays behind; that is why she is ahead. She is detached from all things; that is why she is one with them. Because she has let go of herself, she is perfectly fulfilled. –loc 284

In dwelling, live close to the ground. In thinking, keep to the simple. In conflict, be fair and generous. In governing, don’t try to control. In work, do what you enjoy. In family life, be completely present. When you are content to be simply yourself and don’t compare or compete, everybody will respect you. –loc 292

Care about people’s approval and you will be their prisoner. –loc 303

Do your work, then step back. The only path to serenity. –loc 304

Can you love people and lead them without imposing your will? –loc 311

What does it mean that success is as dangerous as failure? Whether you go up the ladder or down it, your position is shaky. When you stand with your two feet on the ground, you will always keep your balance. –loc 336

What does it mean that hope is as hollow as fear? Hope and fear are both phantoms that arise from thinking of the self. When we don’t see the self as self, what do we have to fear? See the world as your self. Have faith in the way things are. Love the world as your self; then you can care for all things. –loc 340

If you don’t trust the people, you make them untrustworthy. –loc 388

The Master doesn’t talk, he acts. When his work is done, the people say, “Amazing: we did it, all by ourselves!” –loc 390

Throw away holiness and wisdom, and people will be a hundred times happier. Throw away morality and justice, and people will do the right thing. Throw away industry and profit, and there won’t be any thieves. If these three aren’t enough, just stay at the center of the circle and let all things take their course. –loc 401

Stop thinking, and end your problems. –loc 408

What difference between yes and no? What difference between success and failure? Must you value what others value, avoid what others avoid? How ridiculous! –loc 409

I am like an idiot, my mind is so empty. –loc 417

Express yourself completely, then keep quiet. Be like the forces of nature: when it blows, there is only wind; when it rains, there is only rain; when the clouds pass, the sun shines through. –loc 454

Open yourself to the Tao, then trust your natural responses; and everything will fall into place. –loc 463

He who stands on tiptoe doesn’t stand firm. He who rushes ahead doesn’t go far. He who tries to shine dims his own light. He who defines himself can’t know who he really is. –loc 467

He who clings to his work will create nothing that endures. If you want to accord with the Tao, just do your job, then let go. –loc 472

If you let yourself be blown to and fro, you lose touch with your root. –loc 495

A good traveler has no fixed plans and is not intent upon arriving. A good artist lets his intuition lead him wherever it wants. A good scientist has freed himself of concepts and keeps his mind open to what is. –loc 499

What is a good man but a bad man’s teacher? What is a bad man but a good man’s job? If you don’t understand this, you will get lost, however intelligent you are. –loc 506

There is a time for being ahead, a time for being behind; a time for being in motion, a time for being at rest; a time for being vigorous, a time for being exhausted; a time for being safe, a time for being in danger. –loc 531

Whoever relies on the Tao in governing men doesn’t try to force issues or defeat enemies by force of arms. For every force there is a counterforce. Violence, even well intentioned, always rebounds upon oneself. –loc 540

The Master does his job and then stops. He understands that the universe is forever out of control, and that trying to dominate events goes against the current of the Tao. Because he believes in himself, he doesn’t try to convince others. Because he is content with himself, he doesn’t need others’ approval. Because he accepts himself, the whole world accepts him. –loc 544

Knowing others is intelligence; knowing yourself is true wisdom. Mastering others is strength; mastering yourself is true power. If you realize that you have enough, you are truly rich. If you stay in the center and embrace death with your whole heart, you will endure forever. –loc 579

The soft overcomes the hard. The slow overcomes the fast. Let your workings remain a mystery. Just show people the results.

The Master doesn’t try to be powerful; thus he is truly powerful. The ordinary man keeps reaching for power; thus he never has enough. –loc 623

The Master does nothing, yet he leaves nothing undone. The ordinary man is always doing things, yet many more are left to be done. –loc 626

Therefore the Master concerns himself with the depths and not the surface, with the fruit and not the flower. He has no will of his own. He dwells in reality, and lets all illusions go. –loc 636

Ordinary men hate solitude. But the Master makes use of it, embracing his aloneness, realizing he is one with the whole universe. –loc 679

If you look to others for fulfillment, you will never truly be fulfilled. If your happiness depends on money, you will never be happy with yourself. Be content with what you have; rejoice in the way things are. When you realize there is nothing lacking, the whole world belongs to you. –loc 692

There is no greater illusion than fear, no greater wrong than preparing to defend yourself, no greater misfortune than having an enemy. Whoever can see through all fear will always be safe. –loc 710

In the pursuit of knowledge, every day something is added. In the practice of the Tao, every day something is dropped. Less and less do you need to force things, until finally you arrive at non-action. When nothing is done, nothing is left undone. True mastery can be gained by letting things go their own way. It can’t be gained by interfering. –loc 723

She is good to people who are good. She is also good to people who aren’t good. This is true goodness. –loc 733

If you want to be a great leader, you must learn to follow the Tao. Stop trying to control. Let go of fixed plans and concepts, and the world will govern itself. –loc 820

Try to make people happy, and you lay the groundwork for misery. –loc 837

Thus the Master is content to serve as an example and not to impose her will. She is pointed, but doesn’t pierce. Straightforward, but supple. Radiant, but easy on the eyes. –loc 840

The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge. Honors can be bought with fine words, respect can be won with good deeds; but the Tao is beyond all value, and no one can achieve it. –loc 878

Confront the difficult while it is still easy; accomplish the great task by a series of small acts. –loc 892

Forcing a project to completion, you ruin what was almost ripe. –loc 908

Therefore the Master takes action by letting things take their course. He remains as calm at the end as at the beginning. He has nothing, thus has nothing to lose. –loc 909

When they think that they know the answers, people are difficult to guide. When they know that they don’t know, people can find their own way. –loc 920

If you want to learn how to govern, avoid being clever or rich. The simplest pattern is the clearest. –loc 923

I have just three things to teach: simplicity, patience, compassion. These three are your greatest treasures. –loc 943

The best athlete wants his opponent at his best. The best general enters the mind of his enemy. The best businessman serves the communal good. The best leader follows the will of the people. All of them embody the virtue of non-competition. Not that they don’t love to compete, but they do it in the spirit of play. In this they are like children and in harmony with the Tao. –loc 950

Not-knowing is true knowledge. Presuming to know is a disease. First realize that you are sick; then you can move toward health. –loc 979

When they lose their sense of awe, people turn to religion. When they no longer trust themselves, they begin to depend upon authority. –loc 985

If you realize that all things change, there is nothing you will try to hold on to. If you aren’t afraid of dying, there is nothing you can’t achieve. –loc 999

Failure is an opportunity. If you blame someone else, there is no end to the blame. Therefore the Master fulfills her own obligations and corrects her own mistakes. She does what she needs to do and demands nothing of others. –loc 1044

What is Tao?

Author: Alan Watts
Rating: 9/10
Last Read: April 2017

Quick Summary:  Alan Watts’s short book What is Tao? is an excellent (and quick!) introduction to Taoism and its core philosophies. I immediately followed What is Tao? with the Tao Te Ching and started exploring the I Ching. I find that Taoism and Stoicism are very interesting to study together, and I’m excited to dive further into this new area.

My Highlights

As I sat working on this manuscript my eight-year-old son came up to me and asked, “Papa, what are you working on?” I told him it was a book on the Tao, and began to explain a little bit about it, but without a moment’s hesitation he said, “Oh, you mean what’s behind everything” — and then he headed off. Intuitively and experientially we know what it is, but for most of us the problem arises when we try to explain it. –loc 118

Living close to the earth one sees the wisdom of not interfering with the course of life, and of letting things go their way. This is the wisdom that also tells us not to get in our own way, and to paddle with the current, split wood along the grain, and seek to understand the inner workings of our nature instead of trying to change it. –loc 183

In the West our attitude is strangely different, and we constantly use a phrase that sounds peculiar indeed in the ears of a Chinese person: We speak of “the conquest of nature” or “the conquest of space,” and of the “conquest” of great mountains like Everest. And one might very well ask us, “What on Earth is the matter with you? Why must you feel as if you are in a fight with your environment all the time? –loc 235

They would say of a person who cannot trust his own basic nature, “If you cannot trust your own nature, how can you trust your own mistrusting of it? How do you know that your mistrust is not wrong as well?” –loc 267

Once Buddhism was imported to China, Taoism so completely permeated Mahayana Buddhism in general and Zen Buddhism in particular that the philosophies of these schools are often indistinguishable. –loc 278

Confucius was the first to say that he would rather trust human passions and instincts than trust human ideas about what is right, for like the Taoists he realized that we have to allow all living things to look after themselves. –loc 303

The core of Lao-tzu’s written philosophy deals with the art of getting out of one’s own way, learning how to act without forcing conclusions, and living in skillful harmony with the processes of nature instead of trying to push them around. –loc 336

Because of the inseparability of opposites, therefore, you realize that they always go together, and this hints at some kind of unity that underlies them. –loc 358

There is always something that we don’t know. This is well illustrated by the elusive qualities of energy in physics: We cannot really define energy, but we can work with it, and this is the case with the Tao. The Tao works by itself. Its nature is to be, as is said in Chinese, tzu-jan, that which is “of itself,” “by itself,” or “itself so.” –loc 411

The fundamental sense of it is that the Tao operates of itself. All that is natural operates of itself, and there is nothing standing over it and making it goon. In the same way one’s own body operates of itself. You don’t have to decide when and how you’re going to beat your heart; it just happens. You don’t decide exactly how you are going to breathe; your lungs fill and empty themselves without effort. You don’t determine the structure of your own nervous system or of your bones; they grow all by themselves. –loc 417

Lao-tzu would go on to say that since man is an integral part of the natural universe, he cannot hope to control it as if it were an object quite separate from himself. You can’t get outside of nature to be the master of nature. –loc 423

Remember that your heart beats “self-so” — and, if you give it a chance, your mind can function “self-so,” although most of us are afraid to give it a chance. –loc 425

Whenever we have the feeling of being able to dominate ourselves, master ourselves, or become the lords of nature, what happens is that we do not really succeed in getting outside of nature or of ourselves at all. Instead we have forced our way of seeing these things to conform to an illusion that makes us think they are controlled objects, and in doing this we invariably set up a conflict inside the system. –loc 430

We soon find that the tension between our idea of things and things as they are puts us out of accord with the way of things. –loc 433

In Chinese the second principle is called wu wei, and it means literally “not doing,” but would be much better translated to give it the spirit of “not forcing” or “not obstructing.” In reference to the Tao it is the sense that the activity of nature is not self-obstructive. It all works together as a unity and does not, as it were, split apart from itself to do something to itself. –loc 436

Wu wei is also applied to human activity, and refers to a person who does not get in his or her own way. One does not stand in one’s own light while working, and so the way of wu wei (this sounds like a pun but it isn’t) is the way of non-obstruction or noninterference. This is the preeminently practical Taoist principleof life. –loc 439

But what happens was expressed very well in a cartoon I saw the other day: A small boy is standing and looking at his teacher and saying, “I’m sorry, I didn’t hear what you were saying because I was listening so hard.” In other words, when we try to be loving, or to be virtuous, or to be sincere, we actually think about trying to do it in the same way the child was trying to listen, tightening up his muscles and trying to look intelligent as he thought about paying attention. But he wasn’t thinking about what the teacher is saying, and therefore he wasn’t really listening at all. This is a perfect example of what is meant by blocking yourself or getting in your own light. –loc 445

As our own proverb says, “Easy does it.” And wu wei means easy does it. Look out for the grain of things, the way of things. Move in accord with it and work is thereby made simple. –loc 457

The truly virtuous person is unobtrusive. It is not that they are affectedly modest; instead they are what they are quite naturally. –loc 475

This is the thing we all admire and envy so much about children. We say that they are naive, that they are unspoiled, that they are artless, and that they are unself-conscious. When you see a little child dancing who has not yet learned to dance before an audience, you can see the child dancing all by itself, and there is a kind of completeness and genuine integrity to their motion. –loc 479

In all this you will see that there are three stages. There is first what we mightwhat we migh call the natural or the childlike stage of life in which self-consciousness has not yet arisen. Then there comes a middle stage, which we might call one’s awkward age, in which one learns to become self-conscious. And finally the two are integrated in the rediscovered innocence of a liberated person. –loc 488

And so, the secret in Taoism is to get out of one’s own way, and to learn that this pushing ourselves, instead of making us more efficient, actually interferes with everything we set about to do. –loc 503

The ideal of the hundred-percent tough guy, the rigid, rugged fellow with muscles like steel, is really a model for weakness. We probably assume this sort of tough exterior will work as a hard shell to protect ourselves — but so much of what we fear from the outside gets to us because we fear our own weakness on the inside. –loc 529

The philosophy of the Tao has a basic respect for the balance of nature, and if you are sensitive you don’t upset that balance. Instead you try to find out what it is doing, and go along with it. –loc 544

The second principle, beyond understanding and keeping balance, is not to oppose strength with strength. When you are attacked by the enemy, you do not oppose him. Instead you yield to him, just like the matador yields to the bull, and you use his strength and the principle of balance to bring about his downfall. –loc 556

One reason life seems problematic to us, and one reason why we look to philosophy to try to clear it all up, is that we have been trying to fit the order of the universe to the order of words. And it simply does not work. –loc 577

I have often said that the real basis of Buddhism is not a set of ideas but an experience. This of course is equally true of Taoism as well, which like Buddhism recognizes that experience is altogether something different from words. If you have tasted a certain taste, even the taste of water, you know what it is. But to someone who has not tasted it, it can never be explained in words because it goes far beyond words. –loc 579

The order of the world is very different from the order we create with the rules of our syntax and grammar. The order of the world is extraordinarily complex, while the order of words is relatively simple, and to use the order of words to try to explain life is really as clumsy an operation as trying to drink water with a fork. Our confusion of the order of logic and of words with the order of nature is what makes everything seem so problematic to us. –loc 583

In the process of our upbringing, however, and particularly in our education, our parents and teachers are very careful to teach us not to rely on our spontaneous abilities. We are taught to figure things out, and our first task is to learn the different names for everything. In this way we learn to treat all of the things of the world as separate objects. –loc 613

The sociologist George Herbert Meade called this “the interiorized other.” That is to say, we have a kind of interior picture, a vague sense of who we are, and of what the reaction of other people to us says about who we are. That reaction is almost invariably communicated to us through what other people say and think, but soon we learn to maintain the commentary on our own, and each thought or observation is then compared to the idea we have formed. Therefore this image becomes interiorized — a second self who is commenting all the time upon what the first one is doing — and in any given situation we must either rationalize why a certain behavior is consistent with that image, or forceourselves to change that behavior, or fail to change it and feel guilty for failing. The difficulty with this is that although it is exceedingly important for all purposes of civilized intercourse and personal relationships to be able to make sense of what we are doing, and of what other people are doing, and to be able to talk about it all in words, this nevertheless warps –loc 625

We have all admired the spontaneity and freshness of children, and it is regrettable that as children are brought up they become more and more self-conscious. In this way people often lose their freshness, and more and more human beings seem to be turned into creatures calculated to get in their own way. –loc 633

The kind of question to ask the Book of Changes that would be appropriateunder most circumstances is something like this: “What is the best thing for me in my present state?” We phrase a clear question, and then take the coins and shake them and drop them; according to the way they fall on each toss — heads or tails — we construct a six-line hexagram consisting of a pair of three-line trigrams. –loc 654

THE IMAGE Mountains standing close together: The image of keeping still. Thus the superior man Does not permit his thoughts To go beyond his situation. –loc 725

The heart thinks constantly. This cannot be changed. But the movements of the heart — that is, a man’s thoughts — should restrict themselves to the immediate situation. All thinking that goes beyond this only makes the heart sore. –loc 732

But the symbolism of this answer is simply that sitting so as to keep one’s back still, so that one’s back is not noticed, is self-forgetfulness. And keeping one’s thoughts to the immediate situation suggests the practice of meditation or calmness or quietness. That’s what we’re advised to do. It’s good advice. –loc 738

To someone who believes in this system, however, perhaps a traditional Chinese or Japanese person, it does not seem farfetched at all. They might say to us, “First of all, when you consider the facts that are involved in any particular decision, and calculate all the data, how do you select which facts are most relevant?
“If you are going to enter into a business contract, for instance, perhaps the facts you believe pertain to this contract are the state of your own business, the state of the other person’s business, and the prospects of the market, but you probably would not think about many of the personal matters that might affect the plan. And nevertheless, something that you may never have considered at all may enter into the situation and change it completely. The person you’re going into business with may slip on a banana peel and get seriously injured and become inefficient or even detrimental in the business. How could anyone ever predict such an eventuality by taking a sane and rational assessment of the situation?”
–loc 755

Or perhaps they might say to us, “How do you know when you have collected enough data? After all, the data and the potential problems involved in any particular situation are virtually infinite. What causes you to stop collecting data, or stop gathering information about how to solve a problem? I think you just collect information until you are either tired of collecting it, or until the time comes to act and you have run out of time to collect more data.” –loc 764

And one could present a very convincing argument that because you decide when to stop investigating in a very arbitrary way, this method is just as arbitrary as flipping coins. –loc 767

the same is probably true if we look at any given decision that we may make: The probability is that we will weigh all the information, and in the final moment make our decision based upon our “hunch,” which is really a gut feeling about the situation that has little to do with rational thought. –loc 775

The point of view that underlies the Book of Changes is that instead of trying to understand events as relationships to past causes, it understands events by relation to their present pattern. –loc 811

In the same way, the fundamental philosophy of the Book of Changes and of the Chinese idea of the relationship between events is to understand every event in its present context. We do not understand something by what went before so much as we do by understanding it in terms of what goes with it. So the idea of the Book of Changes is to review through its symbols the total pattern of the moment when the question is asked, and the supposition is that the pattern of this moment governs even the tossing of the coins. –loc 824

In our restlessness we are always tempted to climb every hill and cross every skyline to find out what lies beyond, yet as you get older and wiser it is not just flagging energy but wisdom that teaches you to look at mountains from below, or perhaps just climb them a little way. For at the top you can no longer see the mountain. And beyond, on the other side, there is, perhaps, just another valley like this. –loc 853

Every stream, every road, if followed persistently and meticulously to its end, leads nowhere at all. –loc 868

Any place where we are may be considered the center of the universe. Anywhere that we stand can be considered the destination of our journey. –loc 880

In the end, we must decide what we really want to know about. Do we trust nature, or would we rather try to manage the whole thing? Do we want to be some kind of omnipotent god, in control of it all, or do we want to enjoy it instead? After all, we can’t enjoy what we are anxiously trying to control. –loc 895

Twenty-Seven Articles by T.E. Lawrence

Author: T.E. Lawrence
Rating: 9/10
Last Read: April 2017

Quick Summary

Twenty-Seven Articles is a short essay by T.E. Lawrence. On the surface, these articles are a set of notes and advice for his fellow soldiers who were going to work with indigenous Arab forces. I was quite surprised to find the general applicability of many of these articles to business, especially from a consulting perspective.

This short read can leave you with at least one piece of advice that you can use in your own life – why not take the time to read it? Best of all – it’s out of copyright, so you can find it for free on the internet!

My Highlights

Valuable advice for any new relationship:

Go easy for the first few weeks. A bad start is difficult to atone for, and the Arabs form their judgments on externals that we ignore. When you have reached the inner circle in a tribe, you can do as you please with yourself and them.

A few useful notes for consultants and advisors:

In matters of business deal only with the commander of the army, column, or party in which you serve. Never give orders to anyone at all, and reserve your directions or advice for the C.O., however great the temptation (for efficiency’s sake) of dealing with his underlings. Your place is advisory, and your advice is due to the commander alone. Let him see that this is your conception of your duty, and that his is to be the sole executive of your joint plans.

Win and keep the confidence of your leader. Strengthen his prestige at your expense before others when you can.

A few notes useful for managing up or consulting:

Never refuse or quash schemes he may put forward; but ensure that they are put forward in the first instance privately to you. Always approve them, and after praise modify them insensibly, causing the suggestions to come from him, until they are in accord with your own opinion. When you attain this point, hold him to it, keep a tight grip of his ideas, and push them forward as firmly as possibly, but secretly, so that to one but himself (and he not too clearly) is aware of your pressure.

Remain in touch with your leader as constantly and unobtrusively as you can. Live with him, that at meal times and at audiences you may be naturally with him in his tent. Formal visits to give advice are not so good as the constant dropping of ideas in casual talk.

Treat the sub-chiefs of your force quite easily and lightly. In this way you hold yourself above their level. Treat the leader, if a Sherif, with respect. He will return your manner and you and he will then be alike, and above the rest. Precedence is a serious matter among the Arabs, and you must attain it.

Your ideal position is when you are present and not noticed. Do not be too intimate, too prominent, or too earnest. Avoid being identified too long or too often with any tribal sheikh, even if C.O. of the expedition. To do your work you must be above jealousies, and you lose prestige if you are associated with a tribe or clan, and its inevitable feuds.

Cling tight to your sense of humour. You will need it every day. A dry irony is the most useful type, and repartee of a personal and not too broad character will double your influence with the chiefs. Reproof, if wrapped up in some smiling form, will carry further and last longer than the most violent speech. The power of mimicry or parody is valuable, but use it sparingly, for wit is more dignified than humour. Do not cause a laugh at a Sherif except among Sherifs.

A note I need to absorb personally:

It is difficult to keep quiet when everything is being done wrong, but the less you lose your temper the greater your advantage. Also then you will not go mad yourself.

This is valuable advice for anyone who has to manage employees or external teams:

Do not try to do too much with your own hands. Better the Arabs do it tolerably than that you do it perfectly. It is their war, and you are to help them, not to win it for them. Actually, also, under the very odd conditions of Arabia, your practical work will not be as good as, perhaps, you think it is.

Understand what the other side of the table really wants. What is said on the surface is probably not all there is:

The open reason that Bedu give you for action or inaction may be true, but always there will be better reasons left for you to divine. You must find these inner reasons (they will be denied, but are none the less in operation) before shaping your arguments for one course or other. Allusion is more effective than logical exposition: they dislike concise expression. Their minds work just as ours do, but on different premises. There is nothing unreasonable, incomprehensible, or inscrutable in the Arab. Experience of them, and knowledge of their prejudices will enable you to foresee their attitude and possible course of action in nearly every case.

The beginning and ending of the secret of handling Arabs is unremitting study of them. Keep always on your guard; never say an unnecessary thing: watch yourself and your companions all the time: hear all that passes, search out what is going on beneath the surface, read their characters, discover their tastes and their weaknesses and keep everything you find out to yourself.

Show Your Work!

 

Author: Austin Kleon
Rating: 9/10
Last Read: December 2014

Quick Summary:  Show Your Work! is focused entirely on encouraging you to share your development process and work with your audience.  We are all supremely interested in what other people are doing and finding new tools and techniques to improve ourselves.  Kleon wants us to find holes in our communities and fill them, to share what we learn with others, and to document our own work processes.  When we share material and techniques, we can develop more of an audience and receive advice from our community in turn.  Give and people will give back.

This is another book that inspired me creatively in a major way.  Show Your Work! influenced me to start my own websites and to start sharing what I know about firmware development.  Even reviewing my notes to share with you inspires me to create and be more active in the world.

Once a day, after you’ve done your day’s work, go back to your documentation and find one little piece of your process that you can share. Where you are in your process will determine what that piece is. If you’re in the very early stages, share your influences and what’s inspiring you. If you’re in the middle of executing a project, write about your methods or share works in progress. If you’ve just completed a project, show the final product, share scraps from the cutting-room floor, or write about what you learned. If you have lots of projects out into the world, you can report on how they’re doing—you can tell stories about how people are interacting with your work.

My Highlights

Instead of wasting their time “networking,” they’re taking advantage of the network. By generously sharing their ideas and their knowledge, they often gain an audience that they can then leverage when they need it—for fellowship, feedback, or patronage. –loc 26

Imagine if your next boss didn’t have to read your résumé because he already reads your blog. Imagine being a student and getting your first gig based on a school project you posted online. Imagine losing your job but having a social network of people familiar with your work and ready to help you find a new one. Imagine turning a side project or a hobby into your profession because you had a following that could support you. –loc 34

The best way to get started on the path to sharing your work is to think about what you want to learn, and make a commitment to learning it in front of others. –loc 95

Find a scenius, pay attention to what others are sharing, and then start taking note of what they’re not sharing. Be on the lookout for voids that you can fill with your own efforts, no matter how bad they are at first. Don’t worry, for now, about how you’ll make money or a career off it. –loc 96

Share what you love, and the people who love the same things will find you. –loc 99

It sounds a little extreme, but in this day and age, if your work isn’t online, it doesn’t exist. –loc 117

Become a documentarian of what you do. Start a work journal: Write your thoughts down in a notebook, or speak them into an audio recorder. Keep a scrapbook. Take a lot of photographs of your work at different stages in your process. Shoot video of you working. This isn’t about making art, it’s about simply keeping track of what’s going on around you. Take advantage of all the cheap, easy tools at your disposal—these days, most of us carry a fully functional multimedia studio around in our smartphones. –loc 196

A daily dispatch is even better than a résumé or a portfolio, because it shows what we’re working on right now. –loc 217

The form of what you share doesn’t matter. Your daily dispatch can be anything you want—a blog post, an email, a tweet, a YouTube video, or some other little bit of media. There’s no one-size-fits-all plan for everybody. –loc 221

Don’t worry about everything you post being perfect. Science fiction writer Theodore Sturgeon once said that 90 percent of everything is crap. The same is true of our own work. The trouble is, we don’t always know what’s good and what sucks. That’s why it’s important to get things in front of others and see how they react. “Sometimes you don’t always know what you’ve got,” says artist Wayne White. “It really does need a little social chemistry to make it show itself to you sometimes.” –loc 235

Ideally, you want the work you post online to be copied and spread to every corner of the Internet, so don’t post things online that you’re not ready for everyone in the world to see. –loc 252

“Post as though everyone who can read it has the power to fire you.” –loc 253

The act of sharing is one of generosity—you’re putting something out there because you think it might be helpful or entertaining to someone on the other side of the screen. –loc 256

I had a professor in college who returned our graded essays, walked up to the chalkboard, and wrote in huge letters: “SO WHAT?” She threw the piece of chalk down and said, “Ask yourself that every time you turn in a piece of writing.” It’s a lesson I never forgot. –loc 257

Always be sure to run everything you share with others through The “So What?” Test. Don’t overthink it; just go with your gut. If you’re unsure about whether to share something, let it sit for 24 hours. Put it in a drawer and walk out the door. The next day, take it out and look at it with fresh eyes. Ask yourself, “Is this helpful? Is it entertaining? Is it something I’d be comfortable with my boss or my mother seeing?” There’s nothing wrong with saving things for later. The save as draft button is like a prophylactic—it might not feel as good in the moment, but you’ll be glad you used it in the morning. –loc 260

“Stock and flow” is an economic concept that writer Robin Sloan has adapted into a metaphor for media: “Flow is the feed. It’s the posts and the tweets. It’s the stream of daily and sub-daily updates that remind people you exist. Stock is the durable stuff. It’s the content you produce that’s as interesting in two months (or two years) as it is today. It’s what people discover via search. It’s what spreads slowly but surely, building fans over time.” Sloan says the magic formula is to maintain your flow while working on your stock in the background. –loc 268

In my experience, your stock is best made by collecting, organizing, and expanding upon your flow. Social media sites function a lot like public notebooks—they’re places where we think out loud, let other people think back at us, then hopefully think some more. But the thing about keeping notebooks is that you have to revisit them in order to make the most out of them. You have to flip back through old ideas to see what you’ve been thinking. Once you make sharing part of your daily routine, you’ll notice themes and trends emerging in what you share. You’ll find patterns in your flow. –loc 273

Don’t think of your website as a self-promotion machine, think of it as a self-invention machine. –loc 296

Your influences are all worth sharing because they clue people in to who you are and what you do—sometimes even more than your own work. –loc 333

Online, the most important form of attribution is a hyperlink pointing back to the website of the creator of the work. This sends people who come across the work back to the original source. The number one rule of the Internet: People are lazy. If you don’t include a link, no one can click it. Attribution without a link online borders on useless: 99.9 percent of people are not going to bother Googling someone’s name. –loc 372

What if you want to share something and you don’t know where it came from or who made it? The answer: Don’t share things you can’t properly credit. Find the right credit, or don’t share. –loc 376

Words matter. Artists love to trot out the tired line, “My work speaks for itself,” but the truth is, our work doesn’t speak for itself. Human beings want to know where things came from, how they were made, and who made them. –loc 401

The stories you tell about the work you do have a huge effect on how people feel and what they understand about your work, and how people feel and what they understand about your work effects how they value it. –loc 403

Your work doesn’t exist in a vacuum. Whether you realize it or not, you’re already telling a story about your work. Every email you send, every text, every conversation, every blog comment, every tweet, every photo, every video—they’re all bits and pieces of a multimedia narrative you’re constantly constructing. If you want to be more effective when sharing yourself and your work, you need to become a better storyteller. You need to know what a good story is and how to tell one. –loc 408

If you study the structure of stories, you start to see how they work, and once you know how they work, you can then start stealing story structures and filling them in with characters, situations, and settings from your own life. –loc 419

Every client presentation, every personal essay, every cover letter, every fund-raising request—they’re all pitches. They’re stories with the endings chopped off. A good pitch is set up in three acts: The first act is the past, the second act is the present, and the third act is the future. The first act is where you’ve been—what you want, how you came to want it, and what you’ve done so far to get it. The second act is where you are now in your work and how you’ve worked hard and used up most of your resources. The third act is where you’re going, and how exactly the person you’re pitching can help you get there. Like a Choose Your Own Adventure book, this story shape effectively turns your listener into the hero who gets to decide how it ends. –loc 434

Strike all the adjectives from your bio. If you take photos, you’re not an “aspiring” photographer, and you’re not an “amazing” photographer, either. You’re a photographer. Don’t get cute. Don’t brag. Just state the facts. –loc 468

If you want fans, you have to be a fan first. If you want to be accepted by a community, you have to first be a good citizen of that community. If you’re only pointing to your own stuff online, you’re doing it wrong. You have to be a connector. The writer Blake Butler calls this being an open node. If you want to get, you have to give. If you want to be noticed, you have to notice. Shut up and listen once in a while. Be thoughtful. Be considerate. –loc 538

If you want followers, be someone worth following. Donald Barthelme supposedly said to one of his students, “Have you tried making yourself a more interesting person?” This seems like a really mean thing to say, unless you think of the word interesting the way writer Lawrence Weschler does: For him, to be “interest-ing” is to be curious and attentive, and to practice “the continual projection of interest.” To put it more simply: If you want to be interesting, you have to be interested. –loc 548

Make stuff you love and talk about stuff you love and you’ll attract people who love that kind of stuff. It’s that simple. –loc 557

Brancusi practiced what I call The Vampire Test. It’s a simple way to know who you should let in and out of your life. If, after hanging out with someone you feel worn out and depleted, that person is a vampire. If, after hanging out with someone you still feel full of energy, that person is not a vampire. Of course, The Vampire Test works on many things in our lives, not just people—you can apply it to jobs, hobbies, places, etc. –loc 569

Keep your balance. You have to remember that your work is something you do, not who you are. This is especially hard for artists to accept, as so much of what they do is personal. Keep close to your family, friends, and the people who love you for you, not just the work. –loc 629

The first step in evaluating feedback is sizing up who it came from. You want feedback from people who care about you and what you do. Be extra wary of feedback from anybody who falls outside of that circle. –loc 634

At some point, you might consider turning off comments completely. Having a form for comments is the same as inviting comments. “There’s never a space under paintings in a gallery where someone writes their opinion,” says cartoonist Natalie Dee. “When you get to the end of a book, you don’t have to see what everyone else thought of it.” Let people contact you directly or let them copy your work over to their own spaces and talk about it all they want. –loc 650

Instead of having a donate now button on my website, I have buy now and hire me buttons. But even though I operate more like a traditional salesman, I do use some of the same tactics as crowdfunders: I try to be open about my process, connect with my audience, and ask them to support me by buying the things I’m selling. –loc 683

Even if you don’t have anything to sell right now, you should always be collecting email addresses from people who come across your work and want to stay in touch. –loc 694

Keep your own list, or get an account with an email newsletter company like MailChimp and put a little sign-up widget on every page of your website. Write a little bit of copy to encourage people to sign up. Be clear about what they can expect, whether you’ll be sending daily, monthly, or infrequent updates. Never ever add someone’s email address to your mailing list without her permission. –loc 701

Be ambitious. Keep yourself busy. Think bigger. Expand your audience. Don’t hobble yourself in the name of “keeping it real,” or “not selling out.” Try new things. If an opportunity comes along that will allow you to do more of the kind of work you want to do, say Yes. If an opportunity comes along that would mean more money, but less of the kind of work you want to do, say No. –loc 719

Add all this together and you get a way of working I call chain-smoking. You avoid stalling out in your career by never losing momentum. Here’s how you do it: Instead of taking a break in between projects, waiting for feedback, and worrying about what’s next, use the end of one project to light up the next one. Just do the work that’s in front of you, and when it’s finished, ask yourself what you missed, what you could’ve done better, or what you couldn’t get to, and jump right into the next project. –loc 771

His thinking is that we dedicate the first 25 years or so of our lives to learning, the next 40 to work, and the last 15 to retirement, so why not take 5 years off retirement and use them to break up the work years? He says the sabbatical has turned out to be invaluable to his work: “Everything that we designed in the seven years following the first sabbatical had its roots in thinking done during that sabbatical.” –loc 782

Do the Work

Author: Steven Pressfield
Recommended for: Anyone working on a creative or entrepreneurial endeavor
Last Read: June 2014, October 2019

Quick Summary:

I had ready many of Steven Pressfield’s novels before I had discovered his works  on the creative spirit.  Do the Work is a short read that discusses the role of Resistance in the projects that we tackle.  Pressfield shares anecdotes and provides motivation for pushing past resistance, doing the work, and shipping whatever you’re working on.

While a little woo-woo and out there, I must admit that Do the Work has opened my eyes to the role that Resistance plays in my life.  I have streamlined my processes, separated research and action, and committed doing the work. With results like that, I can’t knock the woo-woo side.

For those interested in creating or producing something, read this book. If you like the book, you can follow it up with The War of Art.

On the field of the Self stand a knight and a dragon.   You are the knight. Resistance is the dragon.

I was thirty years old before I had an actual thought. Everything up till then was either what Buddhists call “monkey-mind” chatter or the reflexive regurgitation of whatever my parents or teachers said, or whatever I saw on the news or read in a book, or heard somebody rap about, hanging around the street corner. 

Key Lessons:

  • The best way to combat Resistance is to commit yourself to doing your work without fail. Show up, every day, like a professional. 
  • Don’t let anything delay you from taking action, because that’s how Resistance creeps in. Act, then revise. Bias yourself toward action.

My Highlights

Italicized sub-bullet comments are mine.

  • On the field of the Self stand a knight and a dragon.   You are the knight. Resistance is the dragon. 
  • Resistance cannot be seen, heard, touched, or smelled. But it can be felt. We experience it as an energy field radiating from a work-in-potential. 
  • Rule of thumb: The more important a call or action is to our soul’s evolution, the more Resistance we will feel toward pursuing it. 
  • Bad things happen when we employ rational thought, because rational thought comes from the ego. Instead, we want to work from the Self, that is, from instinct and intuition, from the unconscious. 
  • The problem with friends and family is that they know us as we are. They are invested in maintaining us as we are. The last thing we want is to remain as we are. 
  • Ignorance and arrogance are the artist and entrepreneur’s indispensable allies. She must be clueless enough to have no idea how difficult her enterprise is going to be—and cocky enough to believe she can pull it off anyway. 
  • A child has no trouble believing the unbelievable, nor does the genius or the madman. It’s only you and I, with our big brains and our tiny hearts, who doubt and overthink and hesitate. 
  • Don’t think. Act. We can always revise and revisit once we’ve acted. But we can accomplish nothing until we act. 
  • Once we commit to action, the worst thing we can do is to stop. 
  • There’s an exercise that Patricia Ryan Madson describes in her wonderful book, Improv Wisdom. (Ms. Madson taught improvisational theater at Stanford to standing-room only classes for twenty years.) Here’s the exercise: Imagine a box with a lid. Hold the box in your hand. Now open it. What’s inside? It might be a frog, a silk scarf, a gold coin of Persia. But here’s the trick: no matter how many times you open the box, there is always something in it. Ask me my religion. That’s it. I believe with unshakeable faith that there will always be something in the box. 
  • Fear saps passion. When we conquer our fears, we discover a boundless, bottomless, inexhaustible well of passion.
  • When art and inspiration and success and fame and money have come and gone, who still loves us—and whom do we love? Only two things will remain with us across the river: our inhering genius and the hearts we love. 
  • Don’t prepare. Begin. Remember, our enemy is not lack of preparation; it’s not the difficulty of the project or the state of the marketplace or the emptiness of our bank account. The enemy is Resistance. 
  • Good things happen when we start before we’re ready. For one thing, we show huevos. Our blood heats up. Courage begets more courage. The gods, witnessing our boldness, look on in approval. 
  • Before we begin, you wanna do research? Uh-unh. I’m putting you on a diet. You’re allowed to read three books on your subject. No more. No underlining, no highlighting, no thinking or talking about the documents later. Let the ideas percolate. Let the unconscious do its work. 
  • Research can become Resistance. We want to work, not prepare to work. 
  • The creative act is primitive. Its principles are of birth and genesis. Babies are born in blood and chaos; stars and galaxies come into being amid the release of massive primordial cataclysms. Conception occurs at the primal level. I’m not being facetious when I stress, throughout this book, that it is better to be primitive than to be sophisticated, and better to be stupid than to be smart. 
  • If you and I want to do great stuff, we can’t let ourselves work small. A home-run swing that results in a strikeout is better than a successful bunt or even a line-drive single. 
  • Steve, God made a single sheet of yellow foolscap exactly the right length to hold the outline of an entire novel. 
  • He meant don’t overthink. Don’t overprepare. Don’t let research become Resistance. Don’t spend six months compiling a thousand-page tome detailing the emotional matrix and family history of every character in your book. Outline it fast. Now. On instinct. 
  • Discipline yourself to boil down your story/new business/philanthropic enterprise to a single page. 
  • Three-Act Structure Break the sheet of foolscap into three parts: beginning, middle, and end. This is how screenwriters and playwrights work. Act One, Act Two, Act Three. 
  • Here’s a trick that screenwriters use: work backwards. Begin at the finish. 
  • If you’re writing a movie, solve the climax first. If you’re opening a restaurant, begin with the experience you want the diner to have when she walks in and enjoys a meal. If you’re preparing a seduction, determine the state of mind you want the process of romancing to bring your lover to. Figure out where you want to go; then work backwards from there. 
  • Yes, you say. “But how do I know where I want to go?” Answer the Question “What Is This About?” Start with the theme. What is this project about? 
  • Have you ever meditated? Then you know what it feels like to shift your consciousness to a witnessing mode and to watch thoughts arise, float across your awareness, and then drift away, to be replaced by the next thought and the thought after that. These are not thoughts. They are chatter. 
  • I was thirty years old before I had an actual thought. Everything up till then was either what Buddhists call “monkey-mind” chatter or the reflexive regurgitation of whatever my parents or teachers said, or whatever I saw on the news or read in a book, or heard somebody rap about, hanging around the street corner. 
  • Pay no attention to those rambling, disjointed images and notions that drift across the movie screen of your mind. Those are not your thoughts. They are chatter. They are Resistance. 
  • Chatter is Resistance. Its aim is to reconcile you to “the way it is,” to make you exactly like everyone else, to render you amenable to societal order and discipline. 
  • Where do our own real thoughts come from? How can we access them? From what source does our true, authentic self speak? Answering that is the work you and I will do for the rest of our lives. 
    • This is a purpose to latch onto
  • We’ve got our concept, we’ve got our theme. We know our start. We know where we want to finish. We’ve got our project in three acts on a single sheet of foolscap. Ready to roll? We need only to remember our three mantras: Stay primitive. Trust the soup. Swing for the seats. And our final-final precept: 4. Be ready for Resistance.
  • David Lean famously declared that a feature film should have seven or eight major sequences. That’s a pretty good guideline for our play, our album, our State of the Union address. 
  • Do research early or late. Don’t stop working. Never do research in prime working time. 
  • One trick they use is to boil down their presentation to the following: A killer opening scene Two major set pieces in the middle A killer climax A concise statement of the theme In other words, they’re filling in the gaps. The major beats. 
  • One rule for first full working drafts: get them done ASAP. Don’t worry about quality. Act, don’t reflect. Momentum is everything. 
  • Unless you’re building a sailboat or the Taj Mahal, I give you a free pass to screw up as much as you like. The inner critic? His ass is not permitted in the building. Set forth without fear and without self-censorship. When you hear that voice in your head, blow it off. This draft is not being graded. There will be no pop quiz. Only one thing matters in this initial draft: get SOMETHING done, however flawed or imperfect. You are not allowed to judge yourself. 
  • Nothing is more fun than turning on the recorder and hearing your own voice telling you a fantastic idea that you had completely forgotten you had. 
  • Let’s talk about the actual process—the writing/composing/ idea generation process. It progresses in two stages: action and reflection. Act, reflect. Act, reflect. NEVER act and reflect at the same time. 
    • A principle of creation
  • Forget rational thought. Play. Play like a child. Why does this purely instinctive, intuitive method work? Because our idea (our song, our ballet, our new Tex-Mex restaurant) is smarter than we are. 
  • Our job is not to control our idea; our job is to figure out what our idea is (and wants to be)—and then bring it into being. 
  • When an idea pops into our head and we think, “No, this is too crazy,” … that’s the idea we want. When we think, “This notion is completely off the wall … should I even take the time to work on this?” … the answer is yes. Never doubt the soup. Never say no. The answer is always yes. 
  • At least twice a week, I pause in the rush of work and have a meeting with myself. (If I were part of a team, I’d call a team meeting.) I ask myself, again, of the project: “What is this damn thing about?” Keep refining your understanding of the theme; keep narrowing it down. 
  • Paddy Chayefsky famously said, “As soon as I figure out the theme of my play, I write it down on a thin strip of paper and Scotch-tape it to the front of my typewriter. After that, nothing goes into that play that isn’t on-theme.”
  • We have been conditioned to imagine that the darkness that we see in the world and feel in our own hearts is only an illusion, which can be dispelled by the proper care, the proper love, the proper education, and the proper funding. It can’t. There is an enemy. There is an intelligent, active, malign force working against us. Step one is to recognize this. This recognition alone is enormously powerful. It saved my life, and it will save yours.
  • Principle Number Two: This Enemy Is Implacable The hostile, malicious force that we’re experiencing now is not a joke. It is not to be trifled with or taken lightly. It is for real. In the words of my dear friend Rabbi Mordecai Finley: “It will kill you. It will kill you like cancer.” This enemy is intelligent, protean, implacable, inextinguishable, and utterly ruthless and destructive. 
  • Pat Riley, when he was coach of the Lakers, had a term for all those off-court forces, like fame and ego (not to mention crazed fans, the press, agents, sponsors, and ex-wives), that worked against the players’ chances for on-court success. He called these forces “peripheral opponents.”
  • Resistance is not a peripheral opponent. It does not arise from rivals, bosses, spouses, children, terrorists, lobbyists, or political adversaries. It comes from us. 
  • The fourth axiom of Resistance is that the enemy is inside you, but it is not you. 
  • The enemy is in you, but it is not you. No moral judgment attaches to the possession of it. You “have” Resistance the same way you “have” a heartbeat. You are blameless. You retain free will and the capacity to act. 
  • On the field of the Self stand a knight and a dragon. You are the knight. Resistance is the dragon. There is no way to be nice to the dragon, or to reason with it or negotiate with it or beam a white light around it and make it your friend. The dragon belches fire and lives only to block you from reaching the gold of wisdom and freedom, which it has been charged to guard to its final breath. The only intercourse possible between the knight and the dragon is battle. The contest is life-and-death, mano a mano. It asks no quarter and gives none. This is the fifth principle of Resistance. 
    • I know the truth of this, deep in my bones
  • The sixth principle of Resistance (and the key to overcoming it) is that Resistance arises second. What comes first is the idea, the passion, the dream of the work we are so excited to create that it scares the hell out of us. 
  • Resistance is the response of the frightened, petty, small-time ego to the brave, generous, magnificent impulse of the creative self. 
  • It means that before the dragon of Resistance reared its ugly head and breathed fire into our faces, there existed within us a force so potent and life-affirming that it summoned this beast into being, perversely, to combat it. 
  • In myths and legends, the knight is always aided in his quest to slay the dragon. Providence brings forth a champion whose role is to assist the hero. Theseus had Ariadne when he fought the Minotaur. Jason had Medea when he went after the Golden Fleece. Odysseus had the goddess Athena to guide him home. In Native American myths, our totemic ally is often an animal—a magic raven, say, or a talking coyote. In Norse myths, an old crone sometimes assists the hero; in African legends, it’s often a bird. The three Wise Men were guided by a star. All of these characters or forces represent Assistance. They are symbols for the unmanifested. They stand for a dream. The dream is your project, your vision, your symphony, your startup. The love is the passion and enthusiasm that fill your heart when you envision your project’s completion. 
  • Test Number One “How bad do you want it?” This is Resistance’s first question. The scale below will help you answer. Mark the selection that corresponds to how you feel about your book/movie/ballet/new business/whatever.   Dabbling • Interested • Intrigued but Uncertain • Passionate • Totally Committed   If your answer is not the one on the far right, put this book down and throw it away. 
  • Test Number Two “Why do you want it?” 
  • Because I have no choice 
  • Did you ever see Cool Hand Luke? Remember “the Box”? You don’t get to keep anything when you enter this space. You must check at the door: Your ego Your sense of entitlement Your impatience Your fear Your hope Your anger You must also leave behind:   All grievances related to aspects of yourself dependent on the accident of birth, e.g., how neglected/abused/ mistreated/unloved/poor/ill-favored etc. you were when you were born. All sense of personal exceptionalness dependent on the accident of birth, e.g., how rich/cute/tall/thin/smart/charming/loveable you were when you were born. All of the previous two, based on any subsequent (i.e., post-birth) acquisition of any of these qualities, however honorably or meritoriously earned. The only items you get to keep are love for the work, will to finish, and passion to serve the ethical, creative Muse. 
  • The Big Crash is so predictable, across all fields of enterprise, that we can practically set our watches by it. Bank on it. It’s gonna happen. 
    • The trough of sorrow in startup-speak
  • There’s a difference between Navy SEAL training and what you and I are facing now. Our ordeal is harder. Because we’re alone. We’ve got no trainers over us, shouting in our ears or kicking our butts to keep us going. We’ve got no friends, no fellow sufferers, no externally imposed structure. No one’s feeding us, housing us, or clothing us. We have no objective milestones or points of validation. We can’t tell whether we’re doing great or falling on our faces. When we finish, if we do, no one will be waiting to congratulate us. We’ll get no champagne, no beach party, no diploma, no insignia. The battle we’re fighting, we can’t explain to anybody or share with anybody or call in anybody to help. 
  • Crashes are hell, but in the end they’re good for us. A crash means we have failed. We gave it everything we had and we came up short. A crash does not mean we are losers. A crash means we have to grow. 
  • A crash means we’re at the threshold of learning something, which means we’re getting better, we’re acquiring the wisdom of our craft. A crash compels us to figure out what works and what doesn’t work—and to understand the difference. 
  • We got ourselves into this mess by mistakes we made at the start. How? Were we lazy? Inattentive? Did we mean well but forget to factor in human nature? Did we assess reality incorrectly? Whatever the cause, the Big Crash compels us to go back now and solve the problem that we either created directly or set into motion unwittingly at the outset. 
  • Creative panic is good. Here’s why: Our greatest fear is fear of success. 
  • When we experience panic, it means that we’re about to cross a threshold. We’re poised on the doorstep of a higher plane. 
  • In the belly of the beast, we remind ourselves of two axioms: The problem is not us. The problem is the problem. Work the problem. 
  • A professional does not take success or failure personally. That’s Priority Number One for us now. 
  • That our project has crashed is not a reflection of our worth as human beings. It’s just a mistake. It’s a problem—and a problem can be solved. 
  • I’m not trying to be cryptic or facetious. We went wrong at the start because the problem was so hard (and the act of solving it was so painful) that we ducked and dodged and bypassed. We hoped it would go away. We hoped it would solve itself. A little voice warned us then, but we were too smart to listen. The bad news is, the problem is hell. The good news is it’s just a problem. It’s not us. We are not worthless or evil or crazy. We’re just us, facing a problem. 
  • We ask our Big Question: “What’s missing?” 
  • No matter how great a writer, artist, or entrepreneur, he is a mortal, he is fallible. He is not proof against Resistance. He will drop the ball; he will crash. That’s why they call it rewriting. 
  • Why does Seth Godin place so much emphasis on “shipping”? Because finishing is the critical part of any project. If we can’t finish, all our work is for nothing. 
  • How hard is it to finish something? The greatest drama in the English language was written on this very subject. Hamlet knows he must kill his uncle for murdering his father. But then he starts to think—and the next thing you know, the poor prince is so self-befuddled, he’s ready to waste himself with a bare bodkin. 
  • When Michael Crichton approached the end of a novel (so I’ve read), he used to start getting up earlier and earlier in the morning. He was desperate to keep his mojo going. He’d get up at six, then five, then three-thirty and two-thirty, till he was driving his wife insane. Finally he had to move out of the house. He checked into a hotel (the Kona Village, which ain’t so bad) and worked around the clock till he’d finished the book. Michael Crichton was a pro. He knew that Resistance was strongest at the finish. He did what he had to do, no matter how nutty or unorthodox, to finish and be ready to ship. 
  • Marianne Williamson: Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others. 
  • That’s why we’re so afraid of it. When we ship, we’ll be judged. The real world will pronounce upon our work and upon us. When we ship, we can fail. When we ship, we can be humiliated. 
  • “You’re where you wanted to be, aren’t you? So you’re taking a few blows. That’s the price for being in the arena and not on the sidelines. Stop complaining and be grateful.” 
  • When we ship, we open ourselves to judgment in the real world. Nothing is more empowering, because it plants us solidly on Planet Earth and gets us out of our self-devouring, navel-centered fantasies and self-delusions. 
  • Slay that dragon once, and he will never have power over you again. Yeah, he’ll still be there. Yeah, you’ll still have to duel him every morning. And yeah, he’ll still fight just as hard and use just as many nasty tricks as he ever did. But you will have beaten him once, and you’ll know you can beat him again. That’s a game-changer. That will transform your life. 
  • From the day I finally finished something, I’ve never had trouble finishing anything again. I always deliver. I always ship. 
    • A standard we should live by
  • I stand in awe of anyone who hatches a dream and who shows the guts to hang tough, all alone, and see it through to reality. 
  • I tip my hat to you for what you’ve done—for losing forty pounds, for kicking crack cocaine, for surviving the loss of someone you love, for facing any kind of adversity—internal or external—and slogging through. I come to attention when you walk past. I stand up for you like the spectators in the gallery stood up for Atticus Finch in To Kill A Mockingbird. 
  • You have joined an elite fraternity, whether you realize it or not. By dint of your efforts and your perseverance, you have initiated yourself into an invisible freemasonry whose members are awarded no badges or insignia, share no secret handshake, and wear no funny-looking hats. But the fellows of this society recognize one another. I recognize you. I salute you. You can be proud of yourself. You’ve done something that millions talk about but only a handful actually perform. And if you can do it once, you can do it again. I don’t care if you fail with this project. I don’t care if you fail a thousand times. You have done what only mothers and gods do: you have created new life. 
  • Then get back to work. Begin the next one tomorrow. Stay stupid. Trust the soup. Start before you’re ready.

The Meaning of It All: Thoughts of a Citizen Scientist

Author: Richard Feynman
Rating: 7/10
Last Read: Jan 2017

Quick Summary: I love Richard Feynman, so I was especially glad to discover one of his books on my bookshelf that I hadn’t read before!  The Meaning of It All is a collection of three lectures musing on some of the more philosophical aspects of science.  Feynman examines religion, politics, science, and the unscientific trends of the modern age.  I must say – while I enjoyed reading the thoughts of this great man, I don’t know that this provided a novel view on any of these ideas to me. 

My Highlights

Is Science of any value? I think a power to do something is of value. Whether the result is a good thing or a bad thing depends on how it is used, but the power is a value.
–pg 6

Once in Hawaii I was taken to see a Buddhist temple. In the temple a man said, “I am going to tell you something that you will never forget.” And then he said, “To every man is given the key to the gates of heaven. The same key opens the gates of hell.”
And so it is with science.
–pg 6

Why do we grapple with problems? We are only in the beginning. We have plenty of time to solve the problems. THe only way that we will make a mistake is that in the impetuous youth of humanity we will decide we know the answer. This is it. No one else can think of anything else. And we will jam. We will confine man to the limited imagination of today’s human beings.
We are not so smart. We are dumb. We are ignorant. We must maintain an open channel.
–pg 57

The first one has to do with whether a man knows what he is talking about, whether what he says has some basis or not. And my trick that I use is very easy. If you ask him intelligent questiosn — that is, penetrating, interested, honest, frank, direct questions on the subject, and no trick questions — then he quickly gets stuck. It is like a child asking naive questions. If you ask naive but relevant questions, then almost immediately the person doesn’t know the answer, if he is an honest man. It is important to appreciate that.
— pg 65

I would like to remind you that you can be pretty sure of things even though you are uncertain, that you don’t have to be so in-the-middle, in fact not at all in-the-middle. People say to me, “Well, how can you teach your children what is right and wrong if you don’t know?” Because I’m pretty sure of what’s right and wrong. I’m not absolutely sure; some experiences may change my mind. But I know what I would expect to teach them. But, of course, a child won’t learn what you teach him.
–pg 67

What I’m asking for in many directions is abject honesty. I think that we should have a more abject honesty in political matters. And I think we’ll be freer that way.
I woudl like to point out that people are not honest. Scientists are not honest at all, either. It’s useless. Nobody’s honest. Scientists are not honest. And people usually believe that they are. That makes it worse. By honest I don’t mean that you only tell what’s true. But you make clear the entire situation. You make clear all the information that is required for somebody else who is intelligent to make up their mind.
–pg 106

The Obstacle is the Way

Author: Ryan Holiday
Rating: 7/10
Last Read: September 2015

Quick Summary: The Obstacle is the Way is an accessible introductory book to the philosophy of stoicism.  Ryan Holiday draws from the stories of various historical figures and relates them to key principles of Stoic philosophy.  I find Stoicism to be a very helpful mindset to cultivate in my own life, and it is nice to see accessible books popularizing the wisdom of the Stoics.

If you like this book, I definitely recommend checking out the Meditations (Marcus Aurelius) and Enchiridon (Epictetus)

See things for what they are.
Do what we can.
Endure and bear what we must.
What blocked the path now is a path.
What once impeded action advances action.
The Obstacle is the Way.

My Highlights

Whatever we face, we have a choice: Will we be blocked by obstacles, or will we advance through and over them? –loc 113

Let’s be honest: Most of us are paralyzed. Whatever our individual goals, most of us sit frozen before the many obstacles that lie ahead of us. –loc 124

Objective judgment, now at this very moment. Unselfish action, now at this very moment. Willing acceptance—now at this very moment—of all external events. That’s all you need. –loc 223

“Oh, how blessed young men are who have to struggle for a foundation and beginning in life,” he once said. “I shall never cease to be grateful for the three and half years of apprenticeship and the difficulties to be overcome, all along the way.” –loc 279

You must realize: Nothing makes us feel this way; we choose to give in to such feelings. –loc 288

Seen properly, everything that happens—be it an economic crash or a personal tragedy—is a chance to move forward. Even if it is on a bearing that we did not anticipate. –loc 311

There are a few things to keep in mind when faced with a seemingly insurmountable obstacle. We must try:
To be objective
To control emotions and keep an even keel
To choose to see the good in a situation
To steady our nerves
To ignore what disturbs or limits others
To place things in perspective
To revert to the present moment
To focus on what can be controlled
–loc 313

Choose not to be harmed — and you won’t feel harmed. Don’t feel harmed — and you haven’t been. —MARCUS AURELIUS –loc 322

Nothing either good or bad, but thinking makes it so (Shakespeare) –loc 357

What such a man needs is not courage but nerve control, cool headedness. This he can get only by practice.
—THEODORE ROOSEVELT
–loc 377

During the Overland Campaign, Grant was surveying the scene through field glasses when an enemy shell exploded, killing the horse immediately next to him. Grant’s eyes stayed fixed on the front, never leaving the glasses. There’s another story about Grant at City Point, Union headquarters, near Richmond. Troops were unloading a steamboat and it suddenly exploded. Everyone hit the dirt except Grant, who was seen running toward the scene of the explosion as debris and shells and even bodies rained down. That’s a man who has steadied himself properly. That’s a man who has a job to do and would bear anything to get it done. That’s nerve. –loc 384

Don’t forget, there are always people out there looking to get you. They want to intimidate you. Rattle you. Pressure you into making a decision before you’ve gotten all the facts. They want you thinking and acting on their terms, not yours. So the question is, are you going to let them? –loc 395

We must possess, as Voltaire once explained about the secret to the great military success of the first Duke of Marlborough, that “tranquil courage in the midst of tumult and serenity of soul in danger, which the English call a cool head.” –loc 400

Defiance and acceptance come together well in the following principle: There is always a countermove, always an escape or a way through, so there is no reason to get worked up. –loc 408

Would you have a great empire? Rule over yourself.
—PUBLIUS SYRUS
–loc 416

America raced to send the first men into space, they trained the astronauts in one skill more than in any other: the art of not panicking. When people panic, they make mistakes. They override systems. They disregard procedures, ignore rules. They deviate from the plan. They become unresponsive and stop thinking clearly. They just react—not to what they need to react to, but to the survival hormones that are coursing through their veins. –loc 418

Uncertainty and fear are relieved by authority. Training is authority. It’s a release valve. With enough exposure, you can adapt out those perfectly ordinary, even innate, fears that are bred mostly from unfamiliarity. Fortunately, unfamiliarity is simple to fix (again, not easy), which makes it possible to increase our tolerance for stress and uncertainty. –loc 430

‘What am I choosing to not see right now?’ What important things are you missing because you chose worry over introspection, alertness or wisdom? –loc 450

If an emotion can’t change the condition or the situation you’re dealing with, it is likely an unhelpful emotion. Or, quite possibly, a destructive one. –loc 454

Real strength lies in the control or, as Nassim Taleb put it, the domestication of one’s emotions, not in pretending they don’t exist. –loc 456

We defeat emotions with logic, or at least that’s the idea. Logic is questions and statements. With enough of them, we get to root causes (which are always easier to deal with). –loc 460

It might help to say it over and over again whenever you feel the anxiety begin to come on: I am not going to die from this. I am not going to die from this. I am not going to die from this. Or try Marcus’s question: Does what happened keep you from acting with justice, generosity, self-control, sanity, prudence, honesty, humility, straightforwardness? –loc 472

Don’t let the force of an impression when it first hit you knock you off your feet; just say to it: Hold on a moment; let me see who you are and what you represent. Let me put you to the test. —EPICTETUS –loc 481

Perceptions are the problem. They give us the “information” that we don’t need, exactly at the moment when it would be far better to focus on what is immediately in front of us: the thrust of a sword, a crucial business negotiation, an opportunity, a flash of insight or anything else, for that matter. –loc 495

Epictetus told his students, when they’d quote some great thinker, to picture themselves observing the person having sex. It’s funny, you should try it the next time someone intimidates you or makes you feel insecure. See them in your mind, grunting, groaning, and awkward in their private life—just like the rest of us. –loc 505

Man does not simply exist but always decides what his existence will be, what he will become the next moment. By the same token, every human being has the freedom to change at any instant. —VIKTOR FRANKL –loc 523

Perspective has two definitions. Context: a sense of the larger picture of the world, not just what is immediately in front of us Framing: an individual’s unique way of looking at the world, a way that interprets its events Both matter, both can be effectively injected to change a situation that previously seemed intimidating or impossible. –loc 554

Perception precedes action. Right action follows the right perspective. –loc 571

In life our first job is this, to divide and distinguish things into two categories: externals I cannot control, but the choices I make with regard to them I do control. Where will I find good and bad? In me, in my choices. —EPICTETUS –loc 573

To argue, to complain, or worse, to just give up, these are choices. Choices that more often than not, do nothing to get us across the finish line. –loc 620

The trick to forgetting the big picture is to look at everything close up. —CHUCK PALAHNIUK –loc 633

Yet in our own lives, we aren’t content to deal with things as they happen. We have to dive endlessly into what everything “means,” whether something is “fair” or not, what’s “behind” this or that, and what everyone else is doing. Then we wonder why we don’t have the energy to actually deal with our problems. Or we get ourselves so worked up and intimidated because of the overthinking, that if we’d just gotten to work we’d probably be done already. –loc 651

For all species other than us humans, things just are what they are. Our problem is that we’re always trying to figure out what things mean—why things are the way they are. –loc 662

It doesn’t matter whether this is the worst time to be alive or the best, whether you’re in a good job market or a bad one, or that the obstacle you face is intimidating or burdensome. What matters is that right now is right now. –loc 665

You’ll find the method that works best for you, but there are many things that can pull you into the present moment: Strenuous exercise. Unplugging. A walk in the park. Meditation. Getting a dog—they’re a constant reminder of how pleasant the present is. –loc 671

It’s not simply a matter of saying: Oh, I’ll live in the present. You have to work at it. Catch your mind when it wanders—don’t let it get away from you. Discard distracting thoughts. Leave things well enough alone—no matter how much you feel like doing otherwise. –loc 673

This is why we shouldn’t listen too closely to what other people say (or to what the voice in our head says, either). We’ll find ourselves erring on the side of accomplishing nothing. Be open. Question. –loc 700

Now, how do you and I usually deal with an impossible deadline handed down from someone above us? We complain. We get angry. We question. How could they? What’s the point? Who do they think I am? We look for a way out and feel sorry for ourselves. –loc 708

Jobs refused to tolerate people who didn’t believe in their own abilities to succeed. Even if his demands were unfair, uncomfortable, or ambitious. –loc 711

Jobs learned to reject the first judgments and the objections that spring out of them because those objections are almost always rooted in fear. –loc 716

This is radically different from how we’ve been taught to act. Be realistic, we’re told. Listen to feedback. Play well with others. Compromise. Well, what if the “other” party is wrong? What if conventional wisdom is too conservative? It’s this all-too-common impulse to complain, defer, and then give up that holds us back. –loc 720

An entrepreneur is someone with faith in their ability to make something where there was nothing before. –loc 722

It’s our preconceptions that are the problem. They tell us that things should or need to be a certain way, so when they’re not, we naturally assume that we are at a disadvantage or that we’d be wasting our time to pursue an alternate course. When really, it’s all fair game, and every situation is an opportunity for us to act. –loc 757

How about that business decision that turned out to be a mistake? Well, you had a hypothesis and it turned out to be wrong. Why should that upset you? It wouldn’t piss off a scientist, it would help him. –loc 775

When people are:
—rude or disrespectful: They underestimate us. A huge advantage.
—conniving: We won’t have to apologize when we make an example out of them.
—critical or question our abilities: Lower expectations are easier to exceed.
—lazy: Makes whatever we accomplish seem all the more admirable.
–loc 792

It’s a huge step forward to realize that the worst thing to happen is never the event, but the event and losing your head. Because then you’ll have two problems (one of them unnecessary and post hoc). –loc 809

Once you see the world as it is, for what it is, you must act. The proper perception—objective, rational, ambitious, clean—isolates the obstacle and exposes it for what it is. –loc 811

We’ve all done it. Said: “I am so [overwhelmed, tired, stressed, busy, blocked, outmatched].” And then what do we do about it? Go out and party. Or treat ourselves. Or sleep in. Or wait. –loc 869

We forget: In life, it doesn’t matter what happens to you or where you came from. It matters what you do with what happens and what you’ve been given. –loc 872

Consider this mind-set.
never in a hurry
never worried
never desperate
never stopping short
–loc 1003

Remember and remind yourself of a phrase favored by Epictetus: “persist and resist.” Persist in your efforts. Resist giving in to distraction, discouragement, or disorder. –loc 1006

What is defeat? Nothing but education; nothing but the first steps to something better. —WENDELL PHILLIPS –loc 1025

Great entrepreneurs are:
never wedded to a position
never afraid to lose a little of their investment
never bitter or embarrassed
never out of the game for long
They slip many times, but they don’t fall.
–loc 1051

The one way to guarantee we don’t benefit from failure—to ensure it is a bad thing—is to not learn from it. To continue to try the same thing over and over –loc 1068

“Don’t think about winning the SEC Championship. Don’t think about the national championship. Think about what you needed to do in this drill, on this play, in this moment. That’s the process: Let’s think about what we can do today, the task at hand.” –loc 1086

The process is about finishing. Finishing games. Finishing workouts. Finishing film sessions. Finishing drives. Finishing reps. Finishing plays. Finishing blocks. Finishing the smallest task you have right in front of you and finishing it well. –loc 1094

Viktor Frankl, survivor of three concentration camps, found presumptuousness in the age-old question: “What is the meaning of life?” As though it is someone else’s responsibility to tell you. Instead, he said, the world is asking you that question. And it’s your job to answer with your actions. –loc 1188

A very Zen stance from our boy M. Aurelius:

The cucumber is bitter? Then throw it out. There are brambles in the path? Then go around. That’s all you need to know. —MARCUS AURELIUS –loc 1199

Whoever cannot seek the unforeseen sees nothing, for the known way is an impasse. —HERACLITUS –loc 1254

Take a step back, then go around the problem. Find some leverage. Approach from what is called the “line of least expectation.” –loc 1282

You’re acting like a real strategist. You aren’t just throwing your weight around and hoping it works. You’re not wasting your energy in battles driven by ego and pride rather than tactical advantage. –loc 1316

Wise men are able to make a fitting use even of their enmities. —PLUTARCH –loc 1320

The great strategist Saul Alinsky believed that if you “push a negative hard enough and deep enough it will break through into its counterside.” Every positive has its negative. Every negative has its positive. The action is in the pushing through—all the way through to the other side. Making a negative into a positive. –loc 1369

The best men are not those who have waited for chances but who have taken them; besieged chance, conquered the chance, and made chance the servitor. —E. H. CHAPIN –loc 1420

Great commanders look for decision points. For it is bursts of energy directed at decisive points that break things wide open. They press and press and press and then, exactly when the situation seems hopeless—or, more likely, hopelessly deadlocked—they press once more. –loc 1464

In the meantime, cling tooth and nail to the following rule: not to give in to adversity, not to trust prosperity, and always take full note of fortune’s habit of behaving just as she pleases. —SENECA –loc 1473

Nothing can ever prevent us from trying. Ever. –loc 1479

It’s an infinitely elastic formula: In every situation, that which blocks our path actually presents a new path with a new part of us. If someone you love hurts you, there is a chance to practice forgiveness. If your business fails, now you can practice acceptance. If there is nothing else you can do for yourself, at least you can try to help others. –loc 1483

Will is our internal power, which can never be affected by the outside world. It is our final trump card. If action is what we do when we still have some agency over our situation, the will is what we depend on when agency has all but disappeared. –loc 1494

True will is quiet humility, resilience, and flexibility; the other kind of will is weakness disguised by bluster and ambition. –loc 1500

It’s much easier to control our perceptions and emotions than it is to give up our desire to control other people and events. –loc 1571

These lessons come harder but are, in the end, the most critical to wresting advantage from adversity. In every situation, we can Always prepare ourselves for more difficult times. Always accept what we’re unable to change. Always manage our expectations. Always persevere. Always learn to love our fate and what happens to us. Always protect our inner self, retreat into ourselves. Always submit to a greater, larger cause. Always remind ourselves of our own mortality. –loc 1574

Nobody is born with a steel backbone. We have to forge that ourselves. –loc 1605

We craft our spiritual strength through physical exercise, and our physical hardiness through mental practice (mens sana in corpore sano—sound mind in a strong body). –loc 1606

During the good times, we strengthen ourselves and our bodies so that during the difficult times, we can depend on it. We protect our inner fortress so it may protect us. –loc 1620

Offer a guarantee and disaster threatens. —ANCIENT INSCRIPTION AT THE ORACLE OF DELPHI –loc 1639

A premortem is different. In it, we look to envision what could go wrong, what will go wrong, in advance, before we start. Far too many ambitious undertakings fail for preventable reasons. Far too many people don’t have a backup plan because they refuse to consider that something might not go exactly as they wish. –loc 1649

Mike Tyson, who, reflecting on the collapse of his fortune and fame, told a reporter, “If you’re not humble, life will visit humbleness upon you.” –loc 1654

“Nothing happens to the wise man against his expectation,” he wrote to a friend. “…nor do all things turn out for him as he wished but as he reckoned—and above all he reckoned that something could block his plans.” –loc 1662

The only guarantee, ever, is that things will go wrong. The only thing we can use to mitigate this is anticipation. –loc 1677

About the worst thing that can happen is not something going wrong, but something going wrong and catching you by surprise. Why? Because unexpected failure is discouraging and being beaten back hurts. –loc 1693

When the cause of our problem lies outside of us, we are better for accepting it and moving on. For ceasing to kick and fight against it, and coming to terms with it. The Stoics have a beautiful name for this attitude. They call it the Art of Acquiescence. –loc 1731

It is far easier to talk of the way things should be. It takes toughness, humility, and will to accept them for what they actually are. It takes a real man or woman to face necessity. –loc 1734

We don’t get to choose what happens to us, but we can always choose how we feel about it. And why on earth would you choose to feel anything but good? We can choose to render a good account of ourselves. If the event must occur, Amor fati (a love of fate) is the response. –loc 1829

Determination, if you think about it, is invincible. Nothing other than death can prevent us from following Churchill’s old acronym: KBO. Keep Buggering On. –loc 1895

Pride can be broken. Toughness has its limits. But a desire to help? No harshness, no deprivation, no toil should interfere with our empathy toward others. Compassion is always an option. Camaraderie as well. That’s a power of the will that can never be taken away, only relinquished. –loc 1958

Help your fellow humans thrive and survive, contribute your little bit to the universe before it swallows you up, and be happy with that. Lend a hand to others. Be strong for them, and it will make you stronger. –loc 1970

When a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully. —DR. JOHNSON –loc 1973

Memento mori, the Romans would remind themselves. Remember you are mortal. –loc 1994

We forget how light our grip on life really is. Otherwise, we wouldn’t spend so much time obsessing over trivialities, or trying to become famous, make more money than we could ever spend in our lifetime, or make plans far off in the future. –loc 1998

The paths of glory, Thomas Gray wrote, lead but to the grave. –loc 2001

Reminding ourselves each day that we will die helps us treat our time as a gift. Someone on a deadline doesn’t indulge himself with attempts at the impossible, he doesn’t waste time complaining about how he’d like things to be. –loc 2013

See things for what they are. Do what we can. Endure and bear what we must. What blocked the path now is a path. What once impeded action advances action. The Obstacle is the Way. –loc 2114

The Latin translation for the title of Enchiridion—Epictetus’s famous work—means “close at hand,” or as some have said, “in your hands.” That’s what the philosophy was meant for: to be in your hands, to be an extension of you. Not something you read once and put up on a shelf. It was meant, as Marcus once wrote, to make us boxers instead of fencers—to wield our weaponry, we simply need to close our fists. –loc 2161

Man’s Search for Meaning

Author: Viktor E. Frankl
Rating: 9/10
Last Read: May 2014

Quick Summary: Viktor Frankl was sent to a concentration camp during WWII.  He discusses his own experiences and those of fellow prisoners, and tries to find the reason that some were able to survive the harsh concentration camps, while others simply gave up and died.  This book is an excellent read and will shift your perspective on the value of having a purpose and a good mental attitude.  

Terrible as it was, his experience in Auschwitz reinforced what was already one of his key ideas: Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning.

One thing to note: I remember reading this in China while riding on the bus to Foxconn.  It’s incredibly hard to do work after reading Frankl’s descriptions of being in concentration camps and differentiating those who survived and those who didn’t.  Be aware of the material, and perhaps find a suitable time to read.  This is not bedtime reading material.

There is value is looking into the dark parts of the human condition.  In those parts one can truly find the appreciation for the positive aspects of life, the strength of the will, and the generosity of those whose spirit will not be bent and broken by the dark aspects of the world.

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.

My Highlights

The forward echoes my own sentiments on the value of a good book:

Typically, if a book has one passage, one idea with the power to change a person’s life, that alone justifies reading it, rereading it, and finding room for it on one’s shelves. –loc 16

Nietzsche: “He who has a Why to live for can bear almost any How.” –loc 21

Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. –loc 29

Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to it. –loc 30

Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation. You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you. –loc 35

Frankl would have argued that we are never left with nothing as long as we retain the freedom to choose how we will respond. –loc 41

We have come to know Man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord’s Prayer or the Shema Yisrael on his lips.
HAROLD S. KUSHNER
–loc 55

And now, to Frankl’s own words…

Whereupon I react by reporting that in the first place I do not at all see in the bestseller status of my book an achievement and accomplishment on my part but rather an expression of the misery of our time: if hundreds of thousands of people reach out for a book whose very title promises to deal with the question of a meaning to life, it must be a question that burns under their fingernails. –loc 65

“Don’t aim at success—the more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one’s dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run—in the long run, I say!—success will follow you precisely because you had forgotten to think of it.” –loc 81

it will try to answer this question: How was everyday life in a concentration camp reflected in the mind of the average prisoner? –loc 104

It is easy for the outsider to get the wrong conception of camp life, a conception mingled with sentiment and pity. Little does he know of the hard fight for existence which raged among the prisoners. This was an unrelenting struggle for daily bread and for life itself, for one’s own sake or for that of a good friend. –loc 114

Every man was controlled by one thought only: to keep himself alive for the family waiting for him at home, and to save his friends. With no hesitation, therefore, he would arrange for another prisoner, another “number,” to take his place in the transport. –loc 127

These former prisoners often say, “We dislike talking about our experiences. No explanations are needed for those who have been inside, and the others will understand neither how we felt then nor how we feel now.” –loc 139

In psychiatry there is a certain condition known as “delusion of reprieve.” The condemned man, immediately before his execution, gets the illusion that he might be reprieved at the very last minute. –loc 187

At that moment I saw the plain truth and did what marked the culminating point of the first phase of my psychological reaction: I struck out my whole former life. –loc 240

Apart from that strange kind of humor, another sensation seized us: curiosity. I have experienced this kind of curiosity before, as a fundamental reaction toward certain strange circumstances. When my life was once endangered by a climbing accident, I felt only one sensation at the critical moment: curiosity, curiosity as to whether I should come out of it alive or with a fractured skull or some other injuries. –loc 264

The prisoner of Auschwitz, in the first phase of shock, did not fear death. Even the gas chambers lost their horrors for him after the first few days—after all, they spared him the act of committing suicide. –loc 292

I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love. I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved. In a position of utter desolation, when man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way —an honorable way—in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment. –loc 528

I knew only one thing—which I have learned well by now: Love goes very far beyond the physical person of the beloved. It finds its deepest meaning in his spiritual being, his inner self. Whether or not he is actually present, whether or not he is still alive at all, ceases somehow to be of importance. –loc 541

The attempt to develop a sense of humor and to see things in a humorous light is some kind of a trick learned while mastering the art of living. –loc 610

To draw an analogy: a man’s suffering is similar to the behavior of gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the “size” of human suffering is absolutely relative. –loc 611

(The consciousness of one’s inner value is anchored in higher, more spiritual things, and cannot be shaken by camp life. But how many free men, let alone prisoners, possess it?) –loc 839

Man can preserve a vestige of spiritual freedom, of independence of mind, even in such terrible conditions of psychic and physical stress. –loc 874

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way. –loc 875

Dostoevski said once, “There is only one thing that I dread: not to be worthy of my sufferings.” –loc 886

It can be said that they were worthy of their sufferings; the way they bore their suffering was a genuine inner achievement. It is this spiritual freedom—which cannot be taken away—that makes life meaningful and purposeful. –loc 888

An active life serves the purpose of giving man the opportunity to realize values in creative work, while a passive life of enjoyment affords him the opportunity to obtain fulfillment in experiencing beauty, art, or nature. But there is also purpose in that life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man’s attitude to his existence, an existence restricted by external forces. A creative life and a life of enjoyment are banned to him. But not only creativeness and enjoyment are meaningful. If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete. –loc 889

Everywhere man is confronted with fate, with the chance of achieving something through his own suffering. –loc 902

Take the fate of the sick—especially those who are incurable. I once read a letter written by a young invalid, in which he told a friend that he had just found out he would not live for long, that even an operation would be of no help. He wrote further that he remembered a film he had seen in which a man was portrayed who waited for death in a courageous and dignified way. The boy had thought it a great accomplishment to meet death so well. Now—he wrote—fate was offering him a similar chance. –loc 903

This young woman knew that she would die in the next few days. But when I talked to her she was cheerful in spite of this knowledge. “I am grateful that fate has hit me so hard,” she told me. “In my former life I was spoiled and did not take spiritual accomplishments seriously.” Pointing through the window of the hut, she said, “This tree here is the only friend I have in my loneliness.” Through that window she could see just one branch of a chestnut tree, and on the branch were two blossoms. “I often talk to this tree,” she said to me. I was startled and didn’t quite know how to take her words. Was she delirious? Did she have occasional hallucinations? Anxiously I asked her if the tree replied. “Yes.” What did it say to her? She answered, “It said to me, ‘I am here—I am here—I am life, eternal life.’” –loc 916

The unemployed worker, for example, is in a similar position. His existence has become provisional and in a certain sense he cannot live for the future or aim at a goal. –loc 936

Instead of taking the camp’s difficulties as a test of their inner strength, they did not take their life seriously and despised it as something of no consequence. They preferred to close their eyes and to live in the past. Life for such people became meaningless. –loc 955

What does Spinoza say in his Ethics? —“Affectus, qui passio est, desinit esse passio simulatque eius claram et distinctam formamus ideam.” Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it. –loc 978

Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual. –loc 1018

When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task; his single and unique task. He will have to acknowledge the fact that even in suffering he is unique and alone in the universe. No one can relieve him of his suffering or suffer in his place. His unique opportunity lies in the way in which he bears his burden. –loc 1026

Long ago we had passed the stage of asking what was the meaning of life, a naïve query which understands life as the attaining of some aim through the active creation of something of value. For us, the meaning of life embraced the wider cycles of life and death, of suffering and of dying. –loc 1031

“Was Du erlebst, kann keine Macht der Welt Dir rauben.” (What you have experienced, no power on earth can take from –loc 1086

The body has fewer inhibitions than the mind. –loc 1156

Logotherapy focuses rather on the future, that is to say, on the meanings to be fulfilled by the patient in his future. (Logotherapy, indeed, is a meaning-centered psychotherapy.) –loc 1236

According to logotherapy, this striving to find a meaning in one’s life is the primary motivational force in man. –loc 1244

Man’s search for meaning is the primary motivation in his life and not a “secondary rationalization” of instinctual drives. This meaning is unique and specific in that it must and can be fulfilled by him alone; only then does it achieve a significance which will satisfy his own will to meaning. –loc 1248

The term “existential” may be used in three ways: to refer to (1) existence itself, i.e., the specifically human mode of being; (2) the meaning of existence; and (3) the striving to find a concrete meaning in personal existence, that is to say, the will to meaning. –loc 1268

A man’s concern, even his despair, over the worthwhileness of life is an existential distress but by no means a mental disease. –loc 1292

Thus it can be seen that mental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become. –loc 1315

No instinct tells him what he has to do, and no tradition tells him what he ought to do; sometimes he does not even know what he wishes to do. Instead, he either wishes to do what other people do (conformism) or he does what other people wish him to do (totalitarianism). –loc 1335

The existential vacuum manifests itself mainly in a state of boredom. Now we can understand Schopenhauer when he said that mankind was apparently doomed to vacillate eternally between the two extremes of distress and boredom. –loc 1339

Let us consider, for instance, “Sunday neurosis,” that kind of depression which afflicts people who become aware of the lack of content in their lives when the rush of the busy week is over and the void within themselves becomes manifest. –loc 1343

This emphasis on responsibleness is reflected in the categorical imperative of logotherapy, which is: “Live as if you were living already for the second time and as if you had acted the first time as wrongly as you are about to act now!” –loc 1371

Such a precept confronts him with life’s finiteness as well as the finality of what he makes out of both his life and himself. –loc 1374

By declaring that man is responsible and must actualize the potential meaning of his life, I wish to stress that the true meaning of life is to be discovered in the world rather than within man or his own psyche, as though it were a closed system. –loc 1385

It denotes the fact that being human always points, and is directed, to something, or someone, other than oneself—be it a meaning to fulfill or another human being to encounter. –loc 1387

The more one forgets himself—by giving himself to a cause to serve or another person to love—the more human he is and the more he actualizes himself. –loc 1388

Thus far we have shown that the meaning of life always changes, but that it never ceases to be. According to logotherapy, we can discover this meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering. –loc 1391

The second way of finding a meaning in life is by experiencing something—such as goodness, truth and beauty—by experiencing nature and culture or, last but not least, by experiencing another human being in his very uniqueness—by loving him. –loc 1394

Thus love is not understood as a mere side-effect of sex; rather, sex is a way of expressing the experience of that ultimate togetherness which is called love. –loc 1404

For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one’s predicament into a human achievement. –loc 1408

When we are no longer able to change a situation—just think of an incurable disease such as inoperable cancer—we are challenged to change ourselves. –loc 1409

suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice. –loc 1416

“our current mental-hygiene philosophy stresses the idea that people ought to be happy, that unhappiness is a symptom of maladjustment. Such a value system might be responsible for the fact that the burden of unavoidable unhappiness is increased by unhappiness about being unhappy.” –loc 1425

I observed that procreation is not the only meaning of life, for then life in itself would become meaningless, and something which in itself is meaningless cannot be rendered meaningful merely by its perpetuation. –loc 1491

Logotherapy bases its technique called “paradoxical intention” on the twofold fact that fear brings about that which one is afraid of, and that hyper-intention makes impossible what one wishes. –loc 1544

Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord’s Prayer or the Shema Yisrael on his lips. –loc 1664

To the European, it is a characteristic of the American culture that, again and again, one is commanded and ordered to “be happy.” –loc 1714

One must have a reason to “be happy.” Once the reason is found, however, one becomes happy automatically. –loc 1716

Once an individual’s search for a meaning is successful, it not only renders him happy but also gives him the capability to cope with suffering. –loc 1725

Live as if you were living for the second time and had acted as wrongly the first time as you are about to act now. –loc 1857

From this one may see that there is no reason to pity old people. Instead, young people should envy them. It is true that the old have no opportunities, no possibilities in the future. But they have more than that. Instead of possibilities in the future, they have realities in the past—the potentialities they have actualized, the meanings they have fulfilled, the values they have realized—and nothing and nobody can ever remove these assets from the past. –loc 1864

Frankl was once asked to express in one sentence the meaning of his own life. He wrote the response on paper and asked his students to guess what he had written. After some moments of quiet reflection, a student surprised Frankl by saying, “The meaning of your life is to help others find the meaning of theirs.”
“That was it, exactly,” Frankl said. “Those are the very words I had written.” –loc 2057

Conversations with Kafka

Author: Gustav Janouch
Rating: 8/10
Last Read: August 2016

Quick Summary: 

Conversations with Kafka has been recommended to me numerous times.  The Kafka presented here is thoughtful, troubled, and philosophical.  The young narrator has many wide-ranging conversations with Kafka, covering topics such as religion, politics, communism, photography, and Chinese philosophy.  There are many beautiful phrases and chunks of wisdom to be found in this book.

As the forward says:

Rereading Janouch, I thought: If Kafka didn’t say all these things, he said some of them and should have said the rest.

Favorite Quotes:

Life is as infinitely great and profound as the immensity of the stars above us. One can only look at it through the narrow keyhole of one’s personal existence. But through it one perceives more than one can see. So above all one must keep the keyhole clean.

 

One cannot break one’s chains when there are no chains to be seen. One’s imprisonment is therefore organized as a perfectly ordinary, not over-comfortable form of daily life. Everything looks as if it were made of solid, lasting stuff. But on the contrary it is a life in which one is falling towards an abyss. It isn’t visible. But if one closes one’s eyes, one can hear its rush and roar.’ 

Joy is food to the human soul. Without it, life is only a form of dying.

My Highlights

“Art like prayer is a hand outstretched in the darkness, seeking for some touch of grace which will transform it into a hand that bestows gifts. Prayer means casting oneself into the miraculous rainbow that stretches between becoming and dying, to be utterly consumed in it, in order to bring its infinite radiance to bed in the frail little cradle of one’s own existence.” –loc 45

Rereading Janouch, I thought: If Kafka didn’t say all these things, he said some of them and should have said the rest. –loc 70

There is nothing more beautiful than some straightforward, concrete, generally useful trade. –loc 151

Apart from carpentry, I have also worked at farming and gardening. It was all much better and worth more than forced labour in the office. There one appears to be something superior, better; but it is only appearance. In reality one is only lonelier and therefore unhappier. That is all. Intellectual labour tears a man out of human society. A craft, on the other hand, leads him towards men. What a pity I can no longer work in the workshop or in the garden.’ –loc 152

‘You would leave everything here behind?’
‘Everything, if I could make a life that had meaning, stability, and beauty.’
–loc 157

His entire figure seemed to say, ‘I am, forgive me, quite unimportant. You do me a great pleasure, if you overlook me.’ –loc 186

He gave me the book and said: ‘Every man lives behind bars, which he carries within him. That is why people write so much about animals now. It’s an expression of longing for a free natural life. But for human beings the natural life is a human life. But men don’t always realize that. They refuse to realize it. Human existence is a burden to them, so they dispose of it in fantasies.’ –loc 273

It’s like the narrowly confined life of the office. There are no longer any marvels, only regulations, prescriptions, directives. Men are afraid of freedom and responsibility. So they prefer to hide behind the prison bars which they build around themselves. –loc 279

Fundamentally, it is only a special situation. Wealth implies dependence on things which one possesses and which have to be safeguarded from dwindling away by new possessions and a further dependence. It is merely materialized insecurity. –loc 295

Love often wears the face of violence. –loc 301

‘So you too are a lunatic about books, with a head that wags from too much reading?’
‘That’s right. I don’t think I could exist without books. To me, they’re the whole world.’
Kafka’s eyebrows narrowed. ‘That’s a mistake. A book cannot take the place of the world. –loc 308

That is impossible. In life, everything has its own meaning and its own purpose, for which there cannot be any permanent substitute. A man can’t, for instance, master his own experience through the medium of another personality. That is how the world is in relation to books. One tries to imprison life in a book, like a songbird in a cage, but It’s no good. On the contrary! Out of the abstractions one finds in books, one can only construct systems that are cages for oneself. Philosophers are only brightly clad Papagenos with their own different cages.’ –loc 311

‘Work is a release from the longings of our dreams, which often only blind us and flatter us to death.’ –loc 385

‘Youth is full of sunshine and love. Youth is happy, because it has the ability to see beauty. When this ability is lost, wretched old age begins, decay, unhappiness.’
‘So age excludes the possibility of happiness?’
‘No, happiness excludes age.’ Smiling, he bent his head forward, as if to hide it between his hunched shoulders. ‘Anyone who keeps the ability to see beauty never grows old.’ –loc 390

One reads in order to ask questions. –loc 414

‘From life one can extract comparatively so many books, but from books so little, so very little, life.’
‘So literature is a bad preservative?’
He laughed and nodded.
–loc 435

‘The false illusion of a freedom achieved by external means is an error, a confusion, a desert in which nothing flourishes except the two herbs of fear and despair. That is inevitable, because anything which has a real and lasting value is always a gift from within. Man doesn’t grow from below upwards but from within outwards. That is the fundamental condition of all freedom in life. It is not an artificially constructed social environment but an attitude to oneself and to the world which it is a perpetual struggle to maintain. It’s the condition of man’s freedom.’ –loc 485

‘What is the matter? Your face is quite grey.’
‘That will soon be over,’ I managed to say, and tried to smile. ‘People think I’m something that I’m not.’
‘That’s not unusual,’ declared Kafka, with a slightly contemptuous curl of the lip. ‘It’s an old failing of human communication. The only thing that’s always new about it is the pain it causes.’ –loc 510

‘Don’t say that! You don’t realize how much strength there is in silence. Aggression is usually only a disguise which conceals one’s weakness from oneself and from the world. Genuine and lasting strength consists in bearing things. Only weaklings react quickly and brutally. And in doing so, they sacrifice their manhood.’ –loc 528

‘the road from appearance to reality is often very hard and long, and many people make only very poor travellers. We must forgive them when they stagger against us as if against a brick wall.’ –loc 546

The majority of modern books are merely wavering reflections of the present. They disappear very quickly. You should read more old books. The classics. Goethe. What is old reveals its deepest value – lastingness. What is merely new is the most transitory of all things. It is beautiful today, and tomorrow merely ludicrous. That is the way of literature.’ –loc 564

‘To be disturbed by an unexpected visit is a weakness, an avoidance of the unexpected. One huddles into one’s so-called private life, because one lacks the strength to master the world. One flies from the miraculous into one’s own limited self. That is a withdrawal. Being is most of all a being-with-things, a dialogue. One mustn’t shrink from that. You can always call on me as and when you please.’ –loc 574

The suicide only kills himself out of impotence. Because he cannot do anything else. So he takes the last course left open to him. For this, he does not require any strength. All that’s required is despair, the abandonment of all hope. No risk is involved. To dare is to endure, to give oneself to life, to carry on as if untroubled from one day to another.’ –loc 637

But – these are only words. Art is always a matter of the entire personality. For that reason it is fundamentally tragic.’ –loc 651

‘It is literature,’ said Kafka smiling. ‘Flight from reality.’
‘So poetry is lies?’
‘No. Poetry is a condensate, an essence. Literature, on the other hand, is a relaxation, a means of pleasure which alleviates the unconscious life, a narcotic.’
‘And poetry?’
‘Poetry is exactly the opposite. Poetry is an awakening.’
‘So poetry tends towards religion.’
‘I would not say that. But certainly to prayer.’ –loc 675

One cannot break one’s chains when there are no chains to be seen. One’s imprisonment is therefore organized as a perfectly ordinary, not over-comfortable form of daily life. Everything looks as if it were made of solid, lasting stuff. But on the contrary it is a life in which one is falling towards an abyss. It isn’t visible. But if one closes one’s eyes, one can hear its rush and roar.’ –loc 777

Literature strives to present things in pleasing, attractive light. But the poet is forced to elevate things into the realm of truth, clarity, and permanence. Literature aims at comfort. But the poet is a seeker after happiness, and that is everything rather than comfortable.’ –loc 794

‘It’s a betrayal,’ I burst out. ‘These people pretend to be something that they’re not.’
‘And so? What’s unusual in that?’ – His face had a fascinating look of pity, patience and forgiveness. – ‘How often is injustice committed in the name of justice? How often does damnation fly the flag of enlightenment? How often does a fall disguise itself as a rise? We can see it all now quite properly. The war didn’t only burn and tear the world, but also lit it up. We can see that it is a labyrinth built by men themselves, an icy machine world, whose comforts and apparent purposefulness increasingly emasculate and dishonour us. –loc 814

Yet this particularly is the most striking expression of the hunger for truth. Men only discover themselves in the dark mirror of tragedy. But by then It’s already over.’ –loc 834

‘How could that be? Dying is an exclusively human affair. For that reason, all men die. But the monkey continues to live on in the whole human race. The “I” is nothing else except a cage from the past, its bars entwined with perpetual dreams of the future.’ –loc 836

‘What impertinence!’ I said angrily.
‘He’s not impertinent,’ Kafka said gently, and looked at me with dark, sad eyes. ‘He’s only afraid. So he’s unjust. Fear for one’s daily bread destroys one’s character. That’s what life is like.’ –loc 883

‘Most men indeed don’t really live at all,’ said Kafka, in a strangely soft voice. ‘They cling to life like little polyps to a coral reef. But in doing so men are far worse off than those primitive organisms. For them, there’s no firm barrier reef to ward off the breakers. They haven’t even a shell of their own to live in. All they can do is to emit an acid stream of bile, which leaves them even weaker and more helpless, because it divides them from their fellows. But what can they do about it?’ –loc 886

‘By the rubbish of worn-out words and ideas. They’re stronger than thick armour plate. Men hide behind them from Time’s whirligigs. For that reason, words are evil’s strongest buttress. They are the most reliable preservatives of every passion and every stupidity.’ –loc 922

A young man who doesn’t believe in tomorrow morning is a traitor to himself. If one wishes to live, one must believe.’
‘In what?’
‘In the significant interrelation of all things and all moments, in the external existence of life as a single whole, in what is nearest and what is farthest.’
–loc 1001

‘For me you are a young man,’ said Franz Kafka. ‘You have future possibilities which others have already lost. People mean so much to you that you have to watch yourself very closely, in order not to lose yourself. Certainly I am more friendly to you than to Klaus. After all, I speak to my own past when I speak to you. One cannot help being friendly. And then; you are younger than Klaus, and so you need more understanding and love.’ –loc 1229

you know him well?’ ‘Well?’ said Kafka, and shrugged his shoulders in denial. ‘One never knows the living. The present is change and transformation. Albert Ehrenstein is one of today’s generation. He is a child lost and crying in the night.’ –loc 1255

‘On the contrary I’ Kafka gave a painful smile. ‘Nothing sticks so fast in the mind as a groundless sense of guilt, because – since it has no real foundation – one cannot eliminate it by any form of repentance or redemption. –loc 1359

‘So you are disappointed in Döblin?’
‘As a matter of fact, I am only disappointed in myself. I expected from him something different from what he perhaps wished to give. But the stubbornness of my expectation blinded me so that I skipped pages and sentences and finally the whole book.
–loc 1404

‘Most men are not wicked,’ said Franz Kafka, talking of Leonhard Frank’s book Man is Good. ‘Men become bad and guilty because they speak and act without foreseeing the results of their words and their deeds. They are sleepwalkers, not evildoers.’ –loc 1486

Kafka interrupted me. ‘The factories are merely organizations for increasing financial profit. In such a matter, we all have a merely subordinate function. Man is today only an old-fashioned instrument of economic growth, a hangover from history, whose economically inadequate skills will soon be displaced by frictionless thinking machines.’
I sighed disdainfully: ‘Oh yes, that’s a favourite Utopia of H. G. Wells.’
‘No,’ said Kafka in a hard voice, ‘that’s no Utopia, but only the future which already looms before us.’
–loc 1581

To impose an armistice on the enemy is the greatest victory one can achieve. But the final destruction of evil? One can’t expect that. That’s a lunatic dream by which evil is not weakened but – quite the contrary – is strengthened and its effect accelerated, because one overlooks its real nature and distorts reality into an illusion founded on one’s own misleading wishes.’ –loc 1623

he studied the picture of the seated Moses. ‘That is not a leader,’ he said. ‘He is a judge, a stern judge. In the end men can only lead by means of harsh, inexorable judgement.’ –loc 1674

‘You are undisciplined,’ he said reproachfully after we had exchanged greetings. ‘Your illness was a warning. You must take better care of yourself. Good health is not a personal possession, to do what one likes with. It is property on loan, a grace. Most people do not realize this. So they have no hygienic economy.’ –loc 1678

‘As a flood spreads wider and wider, the water becomes shallower and dirtier. The Revolution evaporates, and leaves behind only the slime of a new bureaucracy. The chains of tormented mankind are made out of red tape.’ –loc 1847

Lying is an act and – like every other act – demands all a man’s skill. One must give up everything to it, one must first believe in the lie oneself, because only then can one convince other people. Lying demands the heat of passion. For that reason, it reveals more than it conceals. I am not capable of that. So for me there is only one hiding-place – the truth.’ –loc 1860

I no longer know how I stammered my way out of my shameful confusion, I only know that from then on I took greater care of what I was saying. Not only in conversation with Kafka, but in my contacts with everyone. That heightened my powers of perception. I learned to observe and to listen better. Thereby my life became deeper and more complicated but without becoming more cold and detached. On the contrary; the almost infinite complexity of things and people, which never failed to astonish me, made my existence richer and more meaningful. I was carried through time on a wave of feeling that was bliss. I was no longer a bureaucrat’s small, insignificant son, but one who struggled to take the measure of the world and of himself, a little champion of God and man. And all this I owed to Kafka. –loc 1866

‘Joy is food to the human soul. Without it, life is only a form of dying.’ –loc 1889

Happiness does not depend on possessions. Happiness is a matter of attitude. That is to say: a happy man does not see the dark side of reality. His sense of life suppresses the gnawing woodworm of the consciousness of death. One forgets that instead of walking, one is falling. It’s as if one were drugged. So It’s a direct offence to be asked after one’s health. It’s as if one apple asked another apple: “How are the worms which the insect bites gave you?” Or as if one blade of grass asked another: “How are you withering? How goes your esteemed decomposition?” What would you think of that?’ –loc 1919

Anyone who grasps life completely has no fear of dying. The fear of death is merely the result of an unfulfilled life. It is a symptom of betrayal. –loc 1975

‘Truth, which is one of the few really great and precious things in life, cannot be bought. Man receives it as a gift, like love or beauty. But a newspaper is a commodity, which is bought and sold.’ –loc 1981

‘In the end the problem is quite simple. The only really difficult and insoluble problems are those which we cannot formulate, because they have the difficulties of life itself as their content.’ –loc 2020

History is made out of the failures and heroism of each insignificant moment. If one throws a stone into a river, it produces a succession of ripples. But most men live without being conscious of a responsibility which extends beyond themselves. And that – I think – is at the root of our misery.’ –loc 2025

the luxury of the rich is paid for by the misery of the poor.’ –loc 2034

How can one find outside oneself something which ought to come from within?’ –loc 2143

Kafka said, ‘that is perfectly reasonable. Poets try to give men a different vision, in order to change reality. For that reason they are politically dangerous elements, because they want to make a change. For the state, and all its devoted servants, want only one thing, to persist.’ –loc 2181

Deceivers always try to solve difficult problems on the cheap. –loc 2201

Goethe’s view is the right one. One must, with quiet respect for the unknowable, accept the order of everything that is knowable. The smallest thing, like the greatest, must be close and precious to one.’ –loc 2203

‘All my friends have wonderful eyes,’ he said. ‘The light of their eyes is the only illumination of the dark dungeon in which I live. And even that is only artificial light.’ –loc 2220

‘Perhaps my insomnia only conceals a great fear of death. Perhaps I am afraid that the soul – which in sleep leaves me – will never return. Perhaps insomnia is only an all too vivid sense of sin, which is afraid of the possibility of a sudden judgement. Perhaps insomnia is itself a sin. Perhaps it is a rejection of the natural.’ –loc 2224

‘Photography concentrates one’s eye on the superficial. For that reason it obscures the hidden life which glimmers through the outlines of things like a play of light and shade. One can’t catch that even with the sharpest lens. One has to grope for it by feeling. Or do you think that one can successfully apprehend the profound depths of this ever-returning reality, before which, through all former ages, whole legions of poets, artists, scientists and other miracle workers have stood in trembling longing and hope, by pressing the knob of a cheap machine? – I doubt it. This automatic camera doesn’t multiply men’s eyes but only gives a fantastically simplified fly’s eye view.’ –loc 2237

For instance: Death is not brought to life by life; Life is not killed by dying. Life and death are conditioned; they are contained within a great coherence. This is, I think, the fundamental and central problem of all religions and of wisdom about life. It’s a question of grasping the coherence of things and time, of deciphering oneself, and of penetrating one’s own becoming and dying. –loc 2398

There’s only one thing certain. That is one’s own inadequacy. One must start from that.’ –loc 2436

Truth is what every man needs in order to live, but can obtain or purchase from no one. Each man must reproduce it for himself from within, otherwise he must perish. Life without truth is not possible. Truth is perhaps life itself.’ –loc 2608

Yet Walt Whitman’s significance lies elsewhere. He combined the contemplation of nature and of civilization, which are apparently entirely contradictory, into a single intoxicating vision of life, because he always had sight of the transitoriness of all phenomena. –loc 2617

‘A lie is often an expression of the fear that one may be crushed by the truth. It is a projection of one’s own littleness, of the sin of which one is afraid.’ –loc 2633

The masses hurry, run, march in thunder through our era. Where to? Where have they come from? No one knows. The more they march, the less they achieve their goal. They use their strength to no purpose. They think they are on the move. And thus, marking time, they fall into the void. That is all. Mankind has lost its home.’ –loc 2710

‘One cannot escape oneself. That is fate. The only possibility is to look on and forget that a game is being played with us.’ –loc 2738

But Kafka gives, really gives, in such a way that It’s a pleasure. For instance, a bunch of grapes which he has not eaten that morning. They are left-overs. You know what they usually look like – with most people. But Kafka never leaves them looking like a tasteless lump. He leaves the grapes or the fruit nicely arranged on the plate. –loc 2744

Wherever one goes, one only travels towards one’s own misunderstood nature. –loc 2763

‘That is precisely what is irritating and difficult. Life has so many possibilities, and each one only mirrors the inescapable impossibility of one’s own existence.’ His voice broke into a dry convulsive cough, which he quickly mastered. We smiled at each other. ‘Look,’ I said, ‘everything will soon be all right.’ ‘It is already all right,’ Franz Kafka said slowly. ‘I have said yes to everything. In that way suffering becomes an enchantment, and death – it is only an ingredient in the sweetness of life.’ –loc 2771

But so called reasonable people are usually those who have been disabled by life. And they are the dominant majority, and do not tolerate examples which reflect unfavourably on themselves.’ –loc 2866

Do not excite yourself. Be calm. Quietness is indeed a sign of strength. But quietness may also help one to achieve strength. That is the law of opposites. So be quiet. Calmness and quietness make one free – even on the scaffold.’ –loc 2869

‘Life is as infinitely great and profound as the immensity of the stars above us. One can only look at it through the narrow keyhole of one’s own personal existence. But through it one perceives more than one can see. So above all one must keep the keyhole clean.’ –loc 2985

Extreme Ownership: How U.S. Navy SEALs Lead and Win

Author: Jocko Willink, Leif Babin
Rating: 9/10
Last Read: September 2016

Quick Summary:  This book is absolutely packed with actionable advice for leading teams and improving yourself.  While the book does include war stories to illustrate the authors’ points, the principles are timeless and worth reading even for those who aren’t interested in military subject matters.  

The core of the book: take ownership of yourself and the success of your team.  Detach, kill your ego, and don’t blame others for failure.  Instead, look at how you can improve the situation, communicate better, and clearly prioritize goals so your team members up and down the chain of command fully understand the situation.

This book made me take a hard look at myself and identified ways that I need to improve, especially in communicating up the chain to make sure my leaders understand the situation on the ground.  I will be revisiting this book again and again.

Also, I highly recommend checking out the Jocko Podcast, as well as the Tim Ferris Interview with Jocko.

Extreme Ownership. Leaders must own everything in their world. There is no one else to blame.

My Highlights

Who are we to write such a book? It may seem that anyone who believes they can write a book on leadership must think themselves the epitome of what every leader should aspire to be. But we are far from perfect. We continue to learn and grow as leaders every day, just as any leaders who are truly honest with themselves must. We were simply fortunate enough to experience an array of leadership challenges that taught us valuable lessons. This book is our best effort to pass those lessons on, not from a pedestal or a position of superiority, but from a humble place, where the scars of our failings still show. –loc 73

We learned that leadership requires belief in the mission and unyielding perseverance to achieve victory, particularly when doubters question whether victory is even possible. –loc 81

“Relax. Look around. Make a call.” –loc 164

Cover and Move, Simple, Prioritize and Execute, and Decentralized Command. –loc 166

The only meaningful measure for a leader is whether the team succeeds or fails. For all the definitions, descriptions, and characterizations of leaders, there are only two that matter: effective and ineffective. Effective leaders lead successful teams that accomplish their mission and win. Ineffective leaders do not. –loc 213

The best leaders are not driven by ego or personal agendas. They are simply focused on the mission and how best to accomplish it. –loc 220

The greatest of these was the recognition that leadership is the most important factor on the battlefield, the single greatest reason behind the success of any team. –loc 256

We encourage leaders to do the things they know they probably should be doing but aren’t. By not doing those things, they are failing as leaders and failing their teams. –loc 288

Extreme Ownership. Leaders must own everything in their world. There is no one else to blame. –loc 298

These weaker commanders would get a solid explanation about the burden of command and the deep meaning of responsibility: the leader is truly and ultimately responsible for everything. –loc 496

On any team, in any organization, all responsibility for success and failure rests with the leader. The leader must own everything in his or her world. There is no one else to blame. The leader must acknowledge mistakes and admit failures, take ownership of them, and develop a plan to win. –loc 499

When subordinates aren’t doing what they should, leaders that exercise Extreme Ownership cannot blame the subordinates. They must first look in the mirror at themselves. The leader bears full responsibility for explaining the strategic mission, developing the tactics, and securing the training and resources to enable the team to properly and successfully execute. –loc 505

If an individual on the team is not performing at the level required for the team to succeed, the leader must train and mentor that underperformer. But if the underperformer continually fails to meet standards, then a leader who exercises Extreme Ownership must be loyal to the team and the mission above any individual. If underperformers cannot improve, the leader must make the tough call to terminate them and hire others who can get the job done. It is all on the leader. –loc 508

Total responsibility for failure is a difficult thing to accept, and taking ownership when things go wrong requires extraordinary humility and courage. But doing just that is an absolute necessity to learning, growing as a leader, and improving a team’s performance. –loc 513

“So, you’re here to help me, right?” the VP inquired. Knowing that, due to ego, some people bristle at the idea of criticism and coaching no matter how constructive, I chose to take a more indirect approach. “Maybe not so much here to help you, but here to help the situation,” –loc 533

When a bad SEAL leader walked into a debrief and blamed everyone else, that attitude was picked up by subordinates and team members, who then followed suit. They all blamed everyone else, and inevitably the team was ineffective and unable to properly execute a plan. –loc 610

The answer: leadership is the single greatest factor in any team’s performance. Whether a team succeeds or fails is all up to the leader. The leader’s attitude sets the tone for the entire team. The leader drives performance—or doesn’t. And this applies not just to the most senior leader of an overall team, but to the junior leaders of teams within the team. –loc 758

When leaders who epitomize Extreme Ownership drive their teams to achieve a higher standard of performance, they must recognize that when it comes to standards, as a leader, it’s not what you preach, it’s what you tolerate. –loc 833

Leaders should never be satisfied. They must always strive to improve, and they must build that mind-set into the team. –loc 847

If I expressed doubts or openly questioned the wisdom of this plan in front of the troops, their derision toward the mission would increase exponentially. They would never believe in it. As a result, they would never commit to it, and it would fail. But once I understood and believed, I then passed that understanding and belief on, clearly and succinctly, to my troops so that they believed in it themselves. When they understood why, they would commit to the mission, persevere through the inevitable challenges in store, and accomplish the task set before us. –loc 1096

In order to convince and inspire others to follow and accomplish a mission, a leader must be a true believer in the mission. Even when others doubt and question the amount of risk, asking, “Is it worth it?” the leader must believe in the greater cause. If a leader does not believe, he or she will not take the risks required to overcome the inevitable challenges necessary to win. –loc 1127

Leaders must always operate with the understanding that they are part of something greater than themselves and their own personal interests. –loc 1131

Every leader must be able to detach from the immediate tactical mission and understand how it fits into strategic goals. –loc 1138

When leaders receive an order that they themselves question and do not understand, they must ask the question: why? Why are we being asked to do this? Those leaders must take a step back, deconstruct the situation, analyze the strategic picture, and then come to a conclusion. If they cannot determine a satisfactory answer themselves, they must ask questions up the chain of command until they understand why. –loc 1138

In business just as in the military, no senior executive team would knowingly choose a course of action or issue an order that would purposely result in failure. But a subordinate may not understand a certain strategy and thus not believe in it. Junior leaders must ask questions and also provide feedback up the chain so that senior leaders can fully understand the ramifications of how strategic plans affect execution on the ground. –loc 1147

A common misperception among military leaders or corporate senior executives, this was an example of a boss who didn’t fully comprehend the weight of her position. In her mind, she was fairly laid back, open to questions, comments, and suggestions from people. She talked about maintaining an “open-door policy.” But in the minds of her sales managers, she was still The Boss: experienced, smart, and most important, powerful. That position demanded a high level of reverence—so high, in fact, that for an employee to question her ideas seemed disrespectful. None of them were comfortable questioning her, even though none of the midlevel managers actually worried about losing their jobs because they asked a question. But they were certainly worried about looking bad in front of The Boss. –loc 1193

Often, my subordinate leadership would pick up the slack for me. And they wouldn’t hold it against me, nor did I think they were infringing on my ‘leadership turf.’ On the contrary, I would thank them for covering for me. Leadership isn’t one person leading a team. It is a group of leaders working together, up and down the chain of command, to lead. If you are on your own, I don’t care how good you are, you won’t be able to handle it.” –loc 1253

Ego clouds and disrupts everything: the planning process, the ability to take good advice, and the ability to accept constructive criticism. It can even stifle someone’s sense of self-preservation. Often, the most difficult ego to deal with is your own. –loc 1453

“If you approached it as he did something wrong, and he needs to fix something, and he is at fault, it becomes a clash of egos and you two will be at odds. That’s human nature. But, if you put your own ego in check, meaning you take the blame, that will allow him to actually see the problem without his vision clouded by ego. Then you both can make sure that your team’s standard operating procedures—when to communicate, what is and isn’t within his decision-making authority—are clearly understood. –loc 1520

We utilized the principle of Cover and Move on every operation: all teams working together in support of one another. –loc 1716

“The enemy is out there,” I said, pointing out the window to the world beyond. “The enemy is all the other competing companies in your industry that are vying for your customers. The enemy is not in here, inside the walls of this corporation. The departments within and the subsidiary companies that all fall under the same leadership structure—you are all on the same team. You have to overcome the ‘us versus them’ mentality and work together, mutually supporting one another. –loc 1761

Simplifying as much as possible is crucial to success. When plans and orders are too complicated, people may not understand them. And when things go wrong, and they inevitably do go wrong, complexity compounds issues that can spiral out of control into total disaster. Plans and orders must be communicated in a manner that is simple, clear, and concise. Everyone that is part of the mission must know and understand his or her role in the mission and what to do in the event of likely contingencies. As a leader, it doesn’t matter how well you feel you have presented the information or communicated an order, plan, tactic, or strategy. If your team doesn’t get it, you have not kept things simple and you have failed. You must brief to ensure the lowest common denominator on the team understands. –loc 1951

the enemy gets a vote.–loc 2033

“The enemy gets a vote?” the plant manager repeated, questioning what that meant. “Yes. Regardless of how you think an operation is going to unfold,” I answered, “the enemy gets their say as well—and they are going to do something to disrupt it. When something goes wrong—and it eventually does—complex plans add to confusion, which can compound into disaster. Almost no mission ever goes according to plan. There are simply too many variables to deal with. This is where simplicity is key. If the plan is simple enough, everyone understands it, which means each person can rapidly adjust and modify what he or she is doing. If the plan is too complex, the team can’t make rapid adjustments to it, because there is no baseline understanding of it.” –loc 2034

Prioritize and Execute. Even the greatest of battlefield leaders could not handle an array of challenges simultaneously without being overwhelmed. That risked failing at them all. I had to remain calm, step back from my immediate emotional reaction, and determine the greatest priority for the team. Then, rapidly direct the team to attack that priority. Once the wheels were in motion and the full resources of the team were engaged in that highest priority effort, I could then determine the next priority, focus the team’s effort there, and then move on to the next priority. I could not allow myself to be overwhelmed. I had to relax, look around, and make a call. –loc 2197

Even the most competent of leaders can be overwhelmed if they try to tackle multiple problems or a number of tasks simultaneously. The team will likely fail at each of those tasks. Instead, leaders must determine the highest priority task and execute. When overwhelmed, fall back upon this principle: Prioritize and Execute. –loc 2240

Just as in combat, priorities can rapidly shift and change. When this happens, communication of that shift to the rest of the team, both up and down the chain of command, is critical. Teams must be careful to avoid target fixation on a single issue. They cannot fail to recognize when the highest priority task shifts to something else. The team must maintain the ability to quickly reprioritize efforts and rapidly adapt to a constantly changing battlefield. –loc 2258

To implement Prioritize and Execute in any business, team, or organization, a leader must:
• evaluate the highest priority problem.
• lay out in simple, clear, and concise terms the highest priority effort for your team.
• develop and determine a solution, seek input from key leaders and from the team where possible.
• direct the execution of that solution, focusing all efforts and resources toward this priority task.
• move on to the next highest priority problem. Repeat.
• when priorities shift within the team, pass situational awareness both up and down the chain.
• don’t let the focus on one priority cause target fixation. Maintain the ability to see other problems developing and rapidly shift as needed. –loc 2261

Human beings are generally not capable of managing more than six to ten people, particularly when things go sideways and inevitable contingencies arise. No one senior leader can be expected to manage dozens of individuals, much less hundreds. –loc 2529

Decentralized Command does not mean junior leaders or team members operate on their own program; that results in chaos. Instead, junior leaders must fully understand what is within their decision-making authority—the “left and right limits” of their responsibility. Additionally, they must communicate with senior leaders to recommend decisions outside their authority and pass critical information up the chain so the senior leadership can make informed strategic decisions. –loc 2536

Junior leaders must be proactive rather than reactive. –loc 2540

Tactical leaders must be confident that they clearly understand the strategic mission and Commander’s Intent. They must have implicit trust that their senior leaders will back their decisions. Without this trust, junior leaders cannot confidently execute, which means they cannot exercise effective Decentralized Command. To ensure this is the case, senior leaders must constantly communicate and push information—what we call in the military “situational awareness”—to their subordinate leaders. Likewise, junior leaders must push situational awareness up the chain to their senior leaders to keep them informed, particularly of crucial information that affects strategic decision making. –loc 2542

Contrary to a common misconception, leaders are not stuck in any particular position. Leaders must be free to move to where they are most needed, which changes throughout the course of an operation. Understanding proper positioning as a leader is a key component of effective Decentralized Command, not just on the battlefield. –loc 2564

Junior leaders must know that the boss will back them up even if they make a decision that may not result in the best outcome, as long as the decision was made in an effort to achieve the strategic objective” –loc 2645

The mission must explain the overall purpose and desired result, or “end state,” of the operation. The frontline troops tasked with executing the mission must understand the deeper purpose behind the mission. –loc 2784

Leaders must delegate the planning process down the chain as much as possible to key subordinate leaders. Team leaders within the greater team and frontline, tactical-level leaders must have ownership of their tasks within the overall plan and mission. Team participation—even from the most junior personnel—is critical in developing bold, innovative solutions to problem sets. –loc 2791

The test for a successful brief is simple: Do the team and the supporting elements understand it? –loc 2807

The plan must mitigate identified risks where possible. SEALs are known for taking significant risk, but in reality SEALs calculate risk very carefully. A good plan must enable the highest chance of mission success while mitigating as much risk as possible. –loc 2808

The best teams employ constant analysis of their tactics and measure their effectiveness so that they can adapt their methods and implement lessons learned for future missions. Often business teams claim there isn’t time for such analysis. But one must make time. –loc 2815

A post-operational debrief examines all phases of an operation from planning through execution, in a concise format. It addresses the following for the combat mission just completed: What went right? What went wrong? How can we adapt our tactics to make us even more effective and increase our advantage over the enemy? –loc 2818

If your boss isn’t making a decision in a timely manner or providing necessary support for you and your team, don’t blame the boss. First, blame yourself. Examine what you can do to better convey the critical information for decisions to be made and support allocated. –loc 3226

Leading up the chain takes much more savvy and skill than leading down the chain. Leading up, the leader cannot fall back on his or her positional authority. Instead, the subordinate leader must use influence, experience, knowledge, communication, and maintain the highest professionalism. –loc 3230

While pushing to make your superior understand what you need, you must also realize that your boss must allocate limited assets and make decisions with the bigger picture in mind. You and your team may not represent the priority effort at that particular time. Or perhaps the senior leadership has chosen a different direction. Have the humility to understand and accept this. –loc 3233

A public display of discontent or disagreement with the chain of command undermines the authority of leaders at all levels. This is catastrophic to the performance of any organization. –loc 3237

But at the end of the day, once the debate on a particular course of action is over and the boss has made a decision—even if that decision is one you argued against—you must execute the plan as if it were your own. –loc 3240

The major factors to be aware of when leading up and down the chain of command are these:
• Take responsibility for leading everyone in your world, subordinates and superiors alike.
• If someone isn’t doing what you want or need them to do, look in the mirror first and determine what you can do to better enable this.
• Don’t ask your leader what you should do, tell them what you are going to do.
–loc 3244

They just don’t get what we are dealing with, and their questions and second-guessing prevents me and my team from getting the job done.” The infamous they. –loc 3251

Intelligence gathering and research are important, but they must be employed with realistic expectations and must not impede swift decision making that is often the difference between victory and defeat. Waiting for the 100 percent right and certain solution leads to delay, indecision, and an inability to execute. Leaders must be prepared to make an educated guess based on previous experience, knowledge of how the enemy operates, likely outcomes, and whatever intelligence is available in the immediate moment. –loc 3452

In the SEAL Teams, we taught our leaders to act decisively amid chaos. Jocko had taught me that, as a leader, my default setting should be aggressive—proactive rather than reactive. This was critical to the success of any team. Instead of letting the situation dictate our decisions, we must dictate the situation. But for many leaders, this mind-set was not intuitive. Many operated with a “wait and see” approach. But experience had taught me that the picture could never be complete. There was always some element of risk. There was no 100-percent right solution. –loc 3506

The moment the alarm goes off is the first test; it sets the tone for the rest of the day. The test is not a complex one: when the alarm goes off, do you get up out of bed, or do you lie there in comfort and fall back to sleep? If you have the discipline to get out of bed, you win—you pass the test. If you are mentally weak for that moment and you let that weakness keep you in bed, you fail. Though it seems small, that weakness translates to more significant decisions. But if you exercise discipline, that too translates to more substantial elements of your life. –loc 3648

The temptation to take the easy road is always there. It is as easy as staying in bed in the morning and sleeping in. But discipline is paramount to ultimate success and victory for any leader and any team. –loc 3668

Although discipline demands control and asceticism, it actually results in freedom. When you have the discipline to get up early, you are rewarded with more free time. When you have the discipline to keep your helmet and body armor on in the field, you become accustomed to it and can move freely in it. The more discipline you have to work out, train your body physically and become stronger, the lighter your gear feels and the easier you can move around in it. –loc 3669

A leader must be calm but not robotic. It is normal—and necessary—to show emotion. The team must understand that their leader cares about them and their well-being. But, a leader must control his or her emotions. If not, how can they expect to control anything else? Leaders who lose their temper also lose respect. But, at the same time, to never show any sense of anger, sadness, or frustration would make that leader appear void of any emotion at all—a robot. People do not follow robots. –loc 3714

a leader must be confident but never cocky. Confidence is contagious, a great attribute for a leader and a team. But when it goes too far, overconfidence causes complacency and arrogance, which ultimately set the team up for failure. –loc 3716

A leader must be brave but not foolhardy. He or she must be willing to accept risk and act courageously, but must never be reckless. It is a leader’s job to always mitigate as much as possible those risks that can be controlled to accomplish the mission without sacrificing the team or excessively expending critical resources. –loc 3718

Leaders must have a competitive spirit but also be gracious losers. They must drive competition and push themselves and their teams to perform at the highest level. But they must never put their own drive for personal success ahead of overall mission success for the greater team. Leaders must act with professionalism and recognize others for their contributions. –loc 3720

A leader must be attentive to details but not obsessed by them. A good leader does not get bogged down in the minutia of a tactical problem at the expense of strategic success. He or she must monitor and check the team’s progress in the most critical tasks. But that leader cannot get sucked into the details and lose track of the bigger picture. –loc 3723

A leader must be strong but likewise have endurance, not only physically but mentally. He or she must maintain the ability to perform at the highest level and sustain that level for the long term. Leaders must recognize limitations and know to pace themselves and their teams so that they can maintain a solid performance indefinitely. –loc 3725

Leaders must be humble but not passive; quiet but not silent. They must possess humility and the ability to control their ego and listen to others. They must admit mistakes and failures, take ownership of them, and figure out a way to prevent them from happening again. But a leader must be able to speak up when it matters. They must be able to stand up for the team and respectfully push back against a decision, order, or direction that could negatively impact overall mission success. –loc 3728

A leader must be close with subordinates but not too close. The best leaders understand the motivations of their team members and know their people—their lives and their families. But a leader must never grow so close to subordinates that one member of the team becomes more important than another, or more important than the mission itself. Leaders must never get so close that the team forgets who is in charge. –loc 3731

A good leader does not gloat or revel in his or her position. To take charge of minute details just to demonstrate and reinforce to the team a leader’s authority is the mark of poor, inexperienced leadership lacking in confidence. –loc 3737

Generally, when a leader struggles, the root cause behind the problem is that the leader has leaned too far in one direction and steered off course. Awareness of the dichotomies in leadership allows this discovery, and thereby enables the correction. –loc 3743